Zameen per Khaleefa Chunne mea insaan shaamil nahi
Aur (aye rasool) tumhaare rab ne jiss waqt kull farishtoun se ye farmaya k zameen per khalifa (hamesha) mea muqarrar karunga, to unhone ye arz ki k kia tu aeson ko (khalifa) muqarrar karega jo zameen mea fasaad aur khoon rayzi (khoon bahana) kiya Karen halaanke hum teri tasbeeh wa taqdees kiya karte hai (parwardigaar e aalem ne) farmaya k jo mea jaanta hun tum nahi jaante 2:30
Yeh aayat yeh zahir karti hai ke ‘jaanasheen’ ya imamat ka maqaam Allah ke banaane, chunne aur muqarrar karne ka maamla hai. Jaise Adam (a.s) ko Allah ne zameen par jaanashin banaaya. Yeh tasdeeq hoti hai ke yahan maqsood imamat hai, na ke woh aam jaanashini jo dusri aayaton mein bayaan ki gayi hai. Iss liye ke is aayat mein jaanashin ko woh ilm diya gaya hai jo farishton ke paas bhi nahi tha. Allah ne farmaya:
Aur Adam (alaihis salaam) ko kul naam taaleem kiye phir (jinke naam taleem kiye they) unko farishtoun k saamne pesh karke irshaad farmaya k agar tum sacchey ho to inke naam mujhey bataao 2:31
Yeh maaloom hai ke Adam ki aulad mein sab ke paas yeh ilm nahi hai. Kaise ho sakta hai jab ke unmein se kuch log chawaar (jaanwaron) ki tarah hain ya usse bhi zyada gumrah hain? Allah ne farmaya: ya tum se gumaan kerte ho k un mein se aksar sunte ya samajhte hain, ye to chaopaiyon k manind hain balke usse bhi [gaye guzre aur] zyada gumraah kiya 25:44
Iske ilawa, jaanasheen ko sajda karne ka hukm, jo zyada saaf taur par ita’at ka sajda hai, ibadat ka nahi, yeh zahir karta hai ke jaanasheen ki ita’at har kisi par, hatta ke farishton par bhi, farz hai. Allah ne farmaya: phir jab main use bana chukoon aur usmein apni [paida ki hui] ruh phoonk doon tum uske liye sajde mein gir parhna 38:72
Yeh kaha ja sakta hai ke jaanasheeni Adam ko is liye mili ke woh nabi hain, lekin yeh samajhna ghalat hai kyun ke jaanasheeni har waqt jaari rehti hai jab ke nabuwwat ruk jati hai.
Jo yeh manta hai ke is aayat mein jaanasheen se murad koi bhi insaan ho sakta hai, uska daleel kuch aayaton par mabni ho sakta hai, jaise: unsab logon se jo tumein se imaan laaye aur jinhoney naik amal kiye Allah ney ye wada kia hai k zaroor unko us zameen mein jaanasheen banayega jaisey k unsey pehlon ko janasheen banaaya tha aur zaroor unkey deen ko jo usney unkey liye pasand kerlia hai unki khaatir se paidaar kerdega aur zaroor unkey khauf ko aman se badal dega, uswaqt wo meri hi ibaadat karengey aur kisi cheez ko mera shareek na tehraingey, aur jo uskey badh nashukri karega pus naferman wahi hain 24:55
Yeh aayat wazeh karti hai ke momineen ki jaanasheeni ka matlab kafiron ke gharon mein unka galba hai aur unke deen ka istahkaam. Yahan jaanasheeni ka matlab Allah ki jaanasheeni nahi hai.
Allah ne farmaya: musa ne apni khoum se farmaya k tum allah se madad maango aur sabr karo, beshak ye zameen allah hee ki hai wo apnay bandoun mea se jisko chaahta hai waaris kardeta hai, halaanke anjaam parhezgaaroun ka hee behtar hai 7:128
Yeh bhi wazeh hai ke momineen ki jaanasheeni zameen ke taluq mein hai, yani dushman ke khatme ke baad unka ghalba
Allah farmaata hai: aur tumhaara perwerdigaar beniyaz (aur) sahib-e-rehmat hai, ager wo chaahey tum ko duur kerdey aur baadh tumhaarey jinko chahey qaim muqaam kerdey jaisa k doosrey logon ki aulaad se tumko paida kerdia 6:133
Yahan jaanasheeni se murad naslon ka baari baari ana hai, na ke Allah ki jaanasheeni.
Phir unke baad humne tumko us zameen me khalifa qaraar diya taake hum dekhen k tum kese amal karte ho 10:14
Yeh pehle walon ki tarah hai. Momineen zalimon ke ghar aur jagahon mein unke baad jaanasheen bante hain.Allah ne farmaya: tum Allah per aur uskey rasool per imaan lao aur jin (jin) cheezon mein usney tumko pehlon ka jaanasheen banaaya hai unka ek hisah (uski rah mein) kharch karo(toye) pus jo log tum mein sey imaan laye aur unhoney (uski rah mein) kharch kia unkey liye bara ajer hai 57:7
Yeh aayat us maal ke baare mein hai jo Allah ne unhein diya aur usmein jaanasheen banaya.
Allah ne farmaya: phir agar tum phirjao to maine to tumko wo paigham pahuncha diya jiske liye main tumhaare taraf bheja gaya tha aur mera parwardigaar tumhaare siwa ek aur khoum ko tumhaara janasheen kerdega aur tum usko kuch zarrar na pahuncha sakoge beshak mera parwardigaar har shay ka mohafiz hai 11:57
Yeh aayat daraati hai ke agar woh rukh mod lein, to Allah unki jagah kisi aur qom ko unki zameen aur gharon mein jaanasheen banayega, aur yeh Allah ke zameen mein jaanasheen hone ki taraf ishara nahi karti.
Allah ne farmaya: aur wo (khuda) wohi tu hai jisney tumko zameen ka mutasarif banaaya aur tum mein se baaz ko baaz per darjon mein qofiyat di taakey jo nemat tumko di hai usmein tumhaari aazmaish karey(toye) beshak tumhaara perwerdigaar jald azaab deney wala aur beshak wo bara bakhshney wala (aur) reham kerney wala hai 6:165
Woh zameen ke jaanasheen hain, iska matlab yeh hai ke woh doosron se zameen wirsay mein lete hain, na ke woh Allah ke zameen mein jaanasheen hain.
Allah ne farmaya: Pas un logon ne unko jhutlaya pas humne (khud) unko aur jo kashti me unke saath thay unko najaat di aur unko pehloun ka jaanisheen kiya aur jo humaari aayaton ko jhutlaya karte thay un sab ko humne dibo diya pas soch lo k anjaam un logon ka jinko daraya jata tha kya huwa? 10:73
Woh un logon ke jaanasheen hain jo toofan mein garq hue, aur is tarah unhon ne unki zameen aur gharon ka waris banaya.
Allah ne farmaya: wahi to hai jisne tumko zameen mea (pehloun ka) jaanasheen kardiya, phir jo shaks kaafir hogaya uske kufr ka wabaal ussi per hai, aur kaafiraoun k liye unka kufr unke parwardigaar k nazdeek siwaaye naraazi k aur kisi cheez ko nahi barhaata. Aur kaafiraoun k liye unka kufr siwaaye nuqsaan k aur kuch zyaada nahi karta 35:39
Is jaanasheen banane ka matlab insaniyat ko zameen ka jaanasheen banana hai taake usay abaad karein, aur yeh khaas jaanasheen hone ki taraf ishara nahi karta jo khaas ilm ka taqaza karta hai.
Khaas ilm jo jaanasheen ko diya gaya woh dikhata hai ke yeh sab insaniyat ke liye nahi, balke sirf kuch khaas logon ke liye hai.