Kyun Nabi Muhammad s.a.w.a ne Yamaani ka seedha naam nahi liya?

Al-Qaim (Jo Uthega) apne saathiyon aur logon ke saath aage barhenge aur Al-Najaf pohchenge. Us waqt Sufyani ka lashkar Kufa se unke khilaf niklega. Woh din budh ka hoga. Phir wo unhein dawat denge aur unhein apni taraf bulayenge aur yeh bayan karenge ke woh mazloom aur majboor hain. Woh farmayenge: 'Jo mere khilaf Allah ke taluq se behas kare, toh main tum sab se zyada Allah ke mutaliq ilm rakhta hoon.'

Phir woh kahenge: 'Wapas chalay jao jahan se aaye ho, humein tumhari zarurat nahi.’ Dar haqeeqat, humne tumhein khabar dedi aur tumhara imtihaan liya.

Imam Al-Sadiq a.s
Bihar al-Anwar, Jild 52, Safa 387

Al-Yamaani: Ilahi Shakhsiyat

Yamaani wo pehla nishan hai jo 12th Imam a.s ki waapsi se pehle aayega. Yeh Ahlulbayt se zikar kiya gaya hai ke Yamaani ka ta’aluq unke zamanay mein ek zaroori nishan tha, aur jab wo zahoor karein, to uski bayt karna farz hoga, kyun ke wo logon ko seedha raasta dikhayenge, aur Imam Al-Mahdi a.s ki taraf bulayenge. Yeh bhi zikar kiya gaya hai ke jo koi Yamaani ka inkaar karega, wo jahannam ke logon mein se hoga.

Imam Al-Baqir a.s ne farmaya: "Yamaani ka parcham sab se zyada hidayat dene wala hai. Yeh hidayat ka parcham hai, kyun ke wo tumhare maalik ki taraf bulaata hai. Agar Yamaani zahoor kare, to wo logon ko hathiyaaron ki farokht mana kar dega aur har Musalman par wo farz hai ke wo uske paas jaye, kyun ke uska parcham hidayat ka parcham hai. Kisi bhi Musalman ke liye usse mukeer hona mana hai. Jo aisa karega, wo jahannam ke logon mein se hoga, kyun ke wo haqq aur seedha raasta dikhata hai."
Gaibat Al-Numani, p.264

‘Al-Yamaani’ ka kirdar Ahlulbayt a.s se is tarah se zikar kiya gaya hai ke logon ke liye uske baare mein mazeed tafseel jaan pana mushkil tha, jab tak ke wo khud nahi aata, jo is amr ka sahara tha. Iska sabab yeh tha ke yeh ek nishan aur dalil ho ga uske liye jab Allah usay bhejenge, aur wo apni haqdari logon ko unke apne kitaabon ke zariye wazeh karega. Mahdi ke baare mein jo baat 12th Imam a.s ke nasl se hai, wo Shiaon mein us waqt zyada nahi thi, halaanke classical ulema ne is zikar kiya tha, lekin unhone sirf utna hi samjha tha jo apne daur ke mutabiq ho sakta tha.

Koi bhi issay samjha nahi sakta tha jab tak uske haqdaar malik (Sahib Al-Amr) ka zahoor nahi hota, taake yeh uske sachay daawa ke liye daleel ban sake, jaise ke Ahlulbayt a.s ne zikar kiya tha.

"Al-Yamaani wo shakhs hai jiska itaat farz hai, chahe jo bhi is itaat ka tareeqa ho aur Ahlulbayt a.s ne issay kis tarah samjhaya ho. Toh kya aisa shakhs jiski itaa’at farz hai, usay bina kisi wazahat, naam, wasf, ya zahoor ki jagah ke chorha jaa sakta hai?

Uski itaa’at itni farz hai ke agar usse mooh morh liya jaaye, toh insaan ko hamesha ke liye jahannam mein daala jaayega, toh kya is farziyat ko bina uske maqam (ilahi martaba) ke wazahat ke chorha jaa sakta hai? Log kaise Yamaani ko uske daawa ke dauran pehchaanenge taake wo usse mooh na modain aur hamesha ke liye aag mein na rahein?

Koi tareeqa nahi hai, sirf ek tareeqa hai aur wo hai Yamaani ko ek aur shakhsiyat ke saath jorhna jo bilkul sahi tareeqe se wazeh ki gayi hai. Ahlulbayt a.s ne issay is tarah is liye rakha ke is maslay ka hal asli Yamaani ke liye ek daleel ban jayega, poora hal ek raaz ya password ki tarah hai jo us raaz tak le jaata hai."

Phir wo iski misaal bank ke safety deposit box ki detay hain, jiska secret password usay access karne ke liye zaroori hai. Jaise ek bank ka safety deposit box sirf us password ke zariye khola jaa sakta hai, waise hi Yamaani ka haq aur uska maqam sirf us raaz ke zariye samjha jaa sakta hai jo Ahlulbayt a.s ne diya hai.

"Riwayatain mojood hain aur yeh sab ke liye hain, bilkul ussi tarah jaise letters aur numbers sab ke liye dastiyaab hain jab bank ke safety deposit box ka password ho. Lekin kaun jaane ga wo raaz jo in letters se banaya gaya hai jo us deposit box ko kholne ke liye zaroori hai, siwaye uske haqdar malik ke?

Agar bank chahta tha ke wo secret word daale jo deposit box ko kholne ke liye zaroori ho aur andar ka samaan nikaale, to yeh notice hojaata ke wo shakhs us storage ka malik hai ya jhoot bol raha hai. Halaanke wo secret word un letters aur numbers se bana hai jo sab ke liye dastiyaab hain, aur har koi inhe use kar sakta hai. Lekin koi bhi shakhs sirf deposit box ke malik ke siwa in letters aur numbers ko is tarah se arrange nahi kar sakta ke wo arrangement deposit box ko khol sake.

Yeh wahi haalaat hain jo Ahlulbayt a.s ke mutabiq us haqdar malik ke liye hain. Jo bhi un riwayaton ko (Ahlulbayt a.s ki) is tarah se arrange kare ke wo saari baatein saaf taur par ek tasveer ban jaaye jo raaz ko khol sake, wo haqdar malik hai aur koi nahi, koi bhi usay khol nahi sakta siwaye haqdar malik ke.

Jo shakhs shak karega, uska shak usay koi faida nahi dega, kyun ke us par yeh hai ke dekhe ke kya deposit box khula? Kya usne koi raaz khola? Agar wo khul gaya, toh masla khatam ho gaya aur jo usay khola wo haqdar malik hai, aur aur kaun usay khol sakta hai siwaye haqdar malik ke?"

Bohat se log jab dekhte hain ke daleelain bohot mazboot aur taqatwar hain, to wo Ansar (is mubarak daawat mein imaan laane wale) se kehte hain ke wo ek chatur shakhs hai aur usne apne haq ke liye riwayat ko istemal kiya hai. Mukhtasar taur par, wo yeh samajh jaate hain ke deposit box khul gaya aur raaz khul gaya hai. Lekin phir bhi wo yeh maan nahi paate ke jo usay khola, wo haqdar malik hai, aur usne isey khol kar masla khatam kar diya hai.

Kyun Muhammad s.a.w.a aur Muhammad ke Ahlulbayt a.s ne yeh khula taur par nahi kaha ke Al-Yamaani ka naam yeh hai, taake masla khatam ho jaye, kya yeh behtar nahi hota?

Lekin agar Aap a.s yeh kiya hota, to daleel ki asliyat riwayat ke saath khatam ho jaati, jaise maine aapko wazeh kiya hai. Aise mein, koi shakhs sirf riwayat ko daleel ke taur par istemal karke apne aap ko daleel ka malik bana leta, aur apni tasveer (jo ke har kisi ke liye asaan hai) daal kar apne aap ko sachcha sabit kar leta. Toh masla wahi hai jo maine aapko wazeh kiya, ke wo ek password ya raaz ka lafz ke saath aayega, jaise ke riwayaton mein zikar kiya gaya hai (Ahlulbayt pbut se).

Malek bin Al-Juhni se riwayat hai ke unhone kaha: "Maine Abi Jafar a.s se kaha: 'Humne haqdar malik ka zikar aise kiya hai jo kisi aur shakhs se bilkul mukhtalif hai.' Unhone a.s kaha: 'Allah ki kasam, yeh bilkul aisa nahi hoga jab tak wo is par aap se behas nahi karega aur aapko apni taraf na bulayega.'
Gaibat Al-Numani, p.377

Uski daleel logon ke liye kaise asliyat rakh sakti hai? Kyun ke wo raaz ko suljhaayega aur riwayaton se haqq ko wazeh karega, aur kyun ke wo wasiyat (wasiyyath e Nabi s.a.w.a) ko daleel ke taur par istemal karega, jab ke Allah ne wasiyat ko logon ki kitaabon mein uske liye chhupa kar rakha tha. Shiaon ko kitni zarurat thi ek wasiyat ki jo wo dusron par daleel ke taur par istemal kar sakte? Phir bhi unhone yeh wasiyat kabhi apni daleel ke taur par kyun nahi istemaal ki, un logon ke liye jo unse ikhtilaaf karte hain (Musalmanon mein)? Aur agar yeh wahi ek wasiyat hai jo saari Musalmanon ki riwayaton mein zikar ki gayi hai? Yeh unke paas thi, unhone isay riwayat kiya, phir bhi unhone is baat par tawajjo nahi di ke yeh wasiyat Nabi s.a.w.a ki wafaat ke raat mein likhi gayi thi. Halaanke wo ulema hain, aur is mamle ko achi tarah samajhte hain.

Kya yeh Allah ki wasiyat nahi hai ke usne isay un logon se bhi chhupa kar rakha jo isay riwayat karte hain? Kyun usne unhein is se door rakha aur isay samajhne se roka, jab ke is k zikr ke baghair yeh sirf asli deen ko mazid mazboot kar sakta tha? Usne unhein wasiyat se is liye door rakha ke koi bhi is ka daawa nahi karega siwaye uske haqdar malik ke.

Kitaab AlMuhkimaat p.61-62
Sheikh Saadiq Al Muhammady ke saath guftagu