Abu Bakr namaz mea pesh Imam nahi they k wo khaleefa bante

 

1 Hadees 1:633

Al-Aswad se riwayat hai:

"Ham Aisha (r.a) ke saath the aur namaz ki pabandi aur uski ahmiyat ke mutaliq baat kar rahe the. Aisha (r.a) ne farmaya, 'Jab Allah ke Rasool ﷺ apni akhri bimari mein mubtala huye aur namaz ka waqt hua aur Adhan di gayi, to unhone farmaya, ‘Abu Bakr ko kaho ke woh logon ki imamat karein.’ Unse kaha gaya ke Abu Bakr ek narm-dil shakhs hain aur unse yeh zimmedari ada nahi hogi. Nabi ﷺ ne phir yeh hukm diya, magar unhe wahi jawab diya gaya. Phir teesri martaba unhone farmaya, ‘Tum (auratein) Yusuf ki saathiyon jaisi ho. Abu Bakr ko kaho ke logon ki imamat karein.’

Phir Abu Bakr namaz parhane ke liye aaye. Us dauraan Allah ke Nabi ﷺ ki tabiyat thodi behtar hui aur woh do aadmiyon ke sahare bahar aaye, ek dono taraf. Aisa laga jaise main dekh raha tha ke unke paon zameen par ghaseet rahe the bimari ki wajah se. Abu Bakr peeche hatna chahte the, lekin Nabi ﷺ ne ishara kiya ke woh apni jagah par rahen. Phir Nabi ﷺ ko laya gaya jab tak woh Abu Bakr ke paas baith gaye."

Al-A’mash se pucha gaya, "Kya Nabi ﷺ namaz parh rahe the aur Abu Bakr unke peeche the, aur log Abu Bakr ke peeche namaz parh rahe the?" Al-A’mash ne sar hilakar tasdiq ki. Abu Muawiya ne kaha, "Nabi ﷺ Abu Bakr ke baayen taraf baithe the, jabke Abu Bakr khade hoke namaz parh rahe the."

Sawalat aur jawab:

  • Agar Abu Bakr ki khilafat sirf is liye sabit hoti ke unhone namaz mein logon ki imamat ki, to Nabi ﷺ ka baayen taraf baithna iska kya matlab hai?

  • Kya iska matlab yeh hai ke Nabi ﷺ ko namaz ki imamat karne se mustasna kar diya gaya tha?

  • Kya iska matlab yeh hai ke Nabi ﷺ sirf Abu Bakr ke paas baith gaye aur namaz nahi parhi?

Jawab:
 Is waqt sirf Allah ke Rasool ﷺ hi namaz ki imamat kar sakte the. Agar yeh maana jaye ke Nabi ﷺ ne apni zindagi ke aakhri dinon mein namaz nahi parhi, to yeh ghalat soch hai (Istagfirullah).

Yeh hadees yeh sabit nahi karti ke Abu Bakr ne asal mein namaz ki imamat ki. Is liye is riwayat ko khilafat ki daleel banana ghalat hai.

 

 

  1. Abu Bakr ne Usama ke lashkar ke sath shamil hone ki pairovi nahi ki, jabke Nabi ﷺ ne farmaya:

Sahih Bukhari, Vol. 9, Kitab Al-Ahkam, Hadith No. 297:
 Nabi ﷺ ne apni bimari ke dauran farmaya:
 "Usama ke lashkar ko rawana karo, Allah (swt) ki laanat ho unpar jo is mein shamil hone se inkaar karein."

Uske baad ek group ne kaha, "Humein unka hukm manna chahiye," aur Usama Madinah se nikal gaye (aur Al-Jarf mein ruk gaye taake log unke saath shamil ho jayein).

Lekin kuch logon ne kaha:
 "Nabi ﷺ ki bimari zyada shiddat ikhtiyar kar gayi hai, aur humare dil is baat ko bardasht nahi karte ke unhein is haalath mein chor kar chalein. Hum dekhte hain ke kya hota hai."


 Al-Mihal Wa Al-Nihal, Vol. 1, Pg. # 30.

 

"Ahmed ibn Ishaq ibn Salih ne humein Ahmed ibn Siyar se riwayat ki hai jo Sa'd ibn Kathir al-Ansari se suna, aur unke logon ne Abdullah ibn Abdul-Rahman se riwayat ki hai ke jab Allah ke Rasool ﷺ bimaar ho gaye apni wafaat se thodi der pehle, unhone Usama ibn Zayd ibn Harithah ko ek fauj ka commander bana diya, jis mein aksar Muhajirun aur Ansar ke log shamil the. Unmein se: Abu Bakr, Umar, Abu Ubaydah ibn al-Jarrah, Abdul-Rahman ibn Awf, Talhah, aur al-Zubayr bhi the, aur unhe Mu’ta ki taraf jang karne ka hukm diya, jahan unke walid Zayd ko shaheed kar diya gaya tha, aur Falasteen ki waadi mein bhi jang karne ka hukm diya.

Usama ne der kar di, aur poori fauj ne bhi der ki, aur Allah ke Rasool ﷺ, jo bimaar the, phir bhi yeh bar-bar keh rahe the ke fauj ko jald wahan pohnchna chahiye, jab tak Usama ne kaha: 'Ya Rasool Allah ﷺ! Kya aap mujhe kuch din rukne ki ijaazat denge, jab tak Allah Ta’ala aapko shifa nahi de dete?' Aap s.a.w.a ne jawaab diya: 'Jaao aur aage barho, Allah ki barakat ke saath.' Usama ne kaha: 'Ya Rasool Allah ﷺ! Agar main aapki bimari ke dauran nikal gaya, to mera dil dard se bhar jayega.' Nabi ﷺ ne kaha: 'Achhe sehat mein fatah ki taraf barho.' Usama ne phir kaha: 'Lekin mujhe yeh pasand nahi ke mein safar karte waqt aapki haalath ke baare mein sawaal karoon.' Nabi ﷺ ne farmaya: 'Mere hukm ko anjam do,' phir unka jism be-hosh ho gaya.

Usama nikal gaya aur safar ki tayari kar li. Jab Allah ke Rasool ﷺ ne hosh mein aakar Usama ke baare mein poocha, to unhein bataya gaya ke Usama aur uski fauj safar ki tayari kar rahe hain, is par Nabi ﷺ bar-bar keh rahe the: 'Usama ki dawat par amal karo; Allah ki laanat ho us par jo is dawat se bachne ki koshish kare.'

Akhirkar Usama ne sheher chorh diya, apne sar par parcham le kar, aur uske saath Abu Bakr, Umar, aur Muhajirun aur Ansar ke aksar log the, jaise Asid ibn Hadr, Bashir ibn Sa’d, aur kai aur a’la-maqam shakhsiyat. Phir usse Umm Ayman ka paigham aaya, jo usse keh rahi thi ke sheher mein jaakar dakhil ho jao, kyunki Rasool Allah ﷺ ka inteqal ho raha tha. Usama ne foran Madinah ki taraf rawana ho gaya, parcham ab bhi uske haath mein tha. Jab woh Rasool Allah ﷺ ke ghar pohncha, to usne parcham darwazay par laga diya, bass ussi waqt jab Nabi ﷺ ka inteqal ho gaya."


 .أن أسامة قد جاء رسول الله وقد ثقل عليه المرض فاستأذنه أسامة ليمكث حتى يشفى رسول الله، فقال الرسول: (أخرج وسر على بركة الله) فقال أسامة: (إن خرجت وأنت على هذه الحالة خرجت وفي قلبي قرحة) وقال الرسول: (سر على النصر والعافية) فقال أسامة: يا رسول الله إني أكره أن أسائل عنك الركبان فقال النبي: (أنفذ لما أمرتك به)…ثم أغمي على الرسول، وقام أسامة فتجهز للخروج، فلما أفاق الرسول سأل عن بعث أسامة وجعل يقول: (انفذوا بعث أسامة، لعن الله من تخلف عن بعث أسامة، وكرر الرسول ذلك، فخرج أسامة واللواء على رأسه والصحابة بين يديه)…

 

Al-Sakhawi:

Nabi ﷺ ne Usama ko jab woh takreeban athara saal ka tha, ek fauj ka commander banaya tha jismein Abu Bakr aur Umar bhi fauji the. Phir jab Abu Bakr (jab woh Khalifah bane) ne Usama se kaha ke Umar ko Madinah mein rukne de, taake woh unki madad karein, to Usama ne Umar ko rukne diya. Is liye riwayat hai ke Umar Usama se milne nahi aata tha jab tak yeh na kehta: "Assalam-o-Alaikum, Ya Ameerilmomineen, Allah ki rehmat aur barkat aap par ho, aap wo leader hain jo Allah ke Rasool ﷺ ne muntaqab kiya, aur woh wafat pa gaye, lekin aaj bhi aap mere upar leader hain."

 Taufhhfatul Latifa. Vol. 1, Pg. # 286.

 

 

 

Al-Mizzi:

Usama ibn Zayd ibn Haritha ibn Sharahil Al-Kalbi, jise Aboo Muhammad, Aboo Zayd ya Aboo Yazeed aur Aboo Haritha Al-Madani bhi kaha jata hai, Hib ibn Al-Hib, Allah ke Rasool ﷺ ka ghulam tha. Uski maa Umme Ayman thi, jo Allah ke Rasool ﷺ ki khadima thi. Allah ke Rasool ﷺ ne Usama ko ek fauj ka leader banaya jismein Abu Bakr aur Umar bhi fauj mein shamil the, aur fauj us waqt tak nahi nikli jab tak Nabi ﷺ ka inteqal nahi ho gaya.

 Tahdeeb Al-Kamal. Vol. 2, Pg. # 339 – 340.

 

 

Al-Ya’muri:

… aur us jang mein Muhajiroon aur Ansaar ke kisi bhi baday shakhsiyat ko nahi chorha  gaya tha, jaise ke Abu Bakr, Umar, Abu Ubayda ibn Al-Jarrah, Sa’d ibn Abi Waqqas, Sa’eed ibn Zayd, Qutada Al-No’man aur Salama ibn Aslam ibn Haris...

 Uyoon Al-Athar. Vol. 2, Pg. # 369.

 

Al-Safadi:

Allah ke Rasool ﷺ ne Usama ko ek fauj ka commander banaya jismein Abu Bakr aur Umar bhi shamil the, phir logon ne is faislay par tanqeed ki kyunki woh ek ghulam ka beta tha aur uski umar bees saal se kam thi. Jab yeh khabar Nabi ﷺ tak pohnchi, to woh bimaar the, is liye unhone mimbar par charh kar yeh mashhoor hadees bayan ki.

 Al-Wafi Bil Wafayat. Vol. 8, Pg. # 242.

 

Al-Balazari:

Abbas ibn Hisham ne apne walid se, phir apne dada se, phir Abi Saleh se, aur Ibn Abbas se riwayat ki, jo kehte hain ke Allah ke Rasool ﷺ apne sir ko khula chorh kar nikle, aur jab woh mimbar par baith gaye, log apni Mu'ta ke safar par tanqeed kar rahe thay, aur unmein sab se zyada aise log thay jo Ayyash ibn Abo Rabi’a thay. Phir Nabi ﷺ ne kaha: "O logon, Usama ki fauj ko tayyaar karo, tumne uski sardaari ki tanqeed ki hai jese uske walid ki sardaari ki thi. Aur asal mein uske walid bhi sardaari ke laayekh thay aur us mein bhi yeh salahiyat hai." Aur Usama ki fauj mein Abu Bakr, Umar, aur Al-Muhajirun aur Al-Ansar ke log bhi shamil thay. Phir Usama apni fauj ke saath Al-Jurf ki taraf nikal gaya. Jab Nabi ﷺ ka inteqal hua aur Abu Bakr Khalifah bane, to Usama ne aakar kaha: "Tumhein mera muqaam Nabi ﷺ ke nazdeek maloom hai, aur mujhe Umar ki hazri aur uski parcham ki zarurat hai." Abu Bakr ne kaha: "Main tumse guzarish karta hoon ke usko yahan rukne do." Is tarah Usama ne Umar ko rukne diya, aur Usama jeet kar ghanaim ke saath wapas aaya, aur logon ne khushi ka izhaar kiya.

 Ansaab Al-Ashraaf. Vol. 1, Pg. # 474.

Ibn Al-Athir:

Hijra ke 11th saal mein jo hua:

Is saal ke Muharram ke mahine mein, Nabi ﷺ ne Al-Shaam (Syria) ki taraf ek fauj tayar ki, aur apne ghulam Usama ibn Zayd ko uska commander banaya aur usse kaha ke fauj ko Al-Balqa aur Al-Daroom ke raaste se Palestine ke ilaqe mein bheje. Phir Munafiqeen (hypocrites) ne Usama ki sardaari par tanqeed ki aur kaha: "Usne (Nabi ﷺ ne) ek larki ke bete ko Muhajirun aur Ansar ke siroun per sardaar bana diya!" Nabi ﷺ ne kaha: "Agar tum Usama ki sardaari ki tanqeed kar rahe ho, to tum pehle bhi uske walid ki sardaari ki tanqeed karte thay. Allah ki kasam! Usama ussi tarah sardaari ke laayak hai jaise uske walid the." Aur Nabi ﷺ ne Usama ke saath purane Muhajirun ko bheja; unmein Abu Bakr aur Umar bhi thay, aur log is faislay mein thora sa shakk kar rahe thay jab tak ke Nabi ﷺ ki bimari shuru nahi hui.

 Al-Kamil Fi Tarikh. Vol. 2, Pg. # 182.

Ibn Jawzi:

Allah ke Rasool ﷺ ne ek fauj bheji aur Usama ko uska commander banaya, phir logon ne uski sardaari ki tanqeed ki. Tumhein maloom hona chahiye ke zyada tar log bahar se cheezon ko dekhte hain. Nabi ﷺ doosre pehlu ko dekhte thay, log Usama ki chhoti umar aur uske ghulam ka beta hone par tanqeed karte thay, jabke Nabi ﷺ ne dekha ke woh sardaari mein achha hai, khaas tor par us jang ke liye jismein woh apne walid ki maut ke badle jaa raha tha. Aur Nabi ﷺ ne Amr ibn Al-Aas ko bhi is tarah ek fauj ka leader banaya tha, jismein Abu Bakr aur Umar bhi fauji thay, na ke is liye ke woh unse baray thay, balkay is liye ke woh jangon mein zyada danayi aur maharat rakhta tha. Aur yeh fauj jo Usama ka commander thi, unko Abna ke logon se jang karni thi, is liye Nabi ﷺ ne Usama ko kaha: "Jahan tumhare walid ki maut hui thi, wahan jao aur unko gher lo, kal nikalna, aur jaldi jaana." Phir Nabi ﷺ ne Usama ke saath purane Muhajirun aur Ansar ko bheja, unmein Abu Bakr, Umar, Sa’d, Sa’eed aur Abu Ubayda bhi shamil thay. Phir kuch logon ne is faislay par tanqeed ki aur kaha: "Usne (Nabi ﷺ ne) is ladke ko Muhajirun ke leader bana diya!" Nabi ﷺ ko bohot ghussa aaya, jo unki bimari ka aaghaz tha. Phir woh apne sir ko khula chhorh kar mimbar par charh gaye aur kaha: "Agar tum uski sardaari ki tanqeed kar rahe ho (to yeh koi naye baat nahi hai), tum pehle bhi uske walid ki sardaari ki tanqeed karte thay, Allah ki kasam! Uska walid bhi sardaari ke laayak tha, aur woh mere liye sabse aziz tha, aur is ka beta bhi uske baad sabse zyada aziz hai." Jab Usama ne apne fauji ko nikalne ka hukm diya, to Umm Ayman ki taraf se ek paigham aaya aur kaha: "Allah ke Rasool ﷺ ka inteqal ho gaya." Toh Usama Madinah wapas aaya, jab Nabi ﷺ ka inteqal ho gaya aur logon ne Abu Bakr ke haath mein bayat ki. Usama ne wahan rukne diya, aur Abu Bakr ne usse Umar ke baare mein baat ki ke usko Madinah mein rukne diya jaye, aur woh man gaya. Jab Usama ne Abna ke logon se jang ki, to usne unko shikast di, aur usne apne walid ke qatil ko maar daala. Nabi ﷺ usse hamesha himmat dene aur Jihad aur apne walid ka khoon lene ki himayat karte thay. Jab woh wapas aaye, to Abu Bakr aur Muhajirun aur Ansar ne unse mil kar unki sehat ke liye khushi ka izhaar kiya.

 Kashf Al-Mush’kil Min Hadeeth Al-Sahihain. Vol. 2, Pg. # 560 – 561.

Ibn Sa’d:

… koi bhi shakhs Al-Muhajirun aur Al-Ansar ke sardar mein se nahi tha jo us jang mein na gaya ho, jaise ke Abu Bakr, Umar, Abu Ubayda ibn Al-Jarrah, Sa’d ibn Abi Waqqas, Sa’eed ibn Zayd, Qutada ibn Al-No’man aur Salama ibn Aslam ibn Harish...

 Tabaqat Al-Kubra (Printed in Beirut, Lebanon, Dar Kutub Al-Ilmiyya). Vol. 2, Pg. # 146.

Nafi’ Abdullah ibn Umar ke ghulam:

Nafi’ (Bukhari, Muslim aur chaar Sunan ne unki riwayat ki hai). Imam, Imaandar Mufti, Madinah ke ulema, Abu Abdullah Al-Qurashi, phir Al-Adawi Al-Umari, ibn Umar ke ghulam. Unhone ibn Umar, A’isha, Abi Huraira, Rafi’ ibn Khudaij, Abi Sa’eed Al-Khudri, Umm Salama, Abi Lubabat ibn Abdul-Munzir se riwayat ki hai… Unse riwayat ki, Al-Zuhri, Ayoob Al-Sukhtiyani, Ubaidallah ibn Umar...

 Siyar A’lam An-Nu’bala. Vol. 5, Pg. # 95.