Agar Shia kehte hai k Aisha kharaab hai, to Rasool s.a.w.a ne shaadi kyun ki?!

Question 276, from the book Al-Jawab Al-Moneer Vol. 3, section of the answers by the Ansar of Imam Al-Mahdi a.s

Ek Sunni aurat ne ek paighaam likha, jiska jawab Ansari Sheikh Nathim Al-Uqeily, Allah (swt) unki hifazat karein, ne sirf Sunni sources se saboot ke saath diya. Is mein uske sawaal aur unke jawab kuch is tarah the (yeh wo nuqtay hain jo aam tor par humaare Sunni bhai behen uthate hain):

1. Aap kaise A'isha (ra) ko zina ka ilzaam laga sakte hain jab ke wo Nabi s.a.w.a ki Zawjah thi? Aap unhe Khadijah (ra) aur Umm Salamah (ra) ki tarah paak kyon nahi samajhte? Aur maan lo agar A'isha (ra) ne Imam Ali a.s ke khilaaf jang ki, to kya yeh unhe Islam se nikal deta hai?
   (Yahan Sheikh Nathim bilkul wazeh taur par yeh bayan karenge ke hum ne kabhi A'isha (ra) ko zina ka ilzaam nahi diya. Aur wo yeh bhi batayenge ke hum sirf un wives ko paak samajhte hain jo Nabi s.a.w.a ke iradon aur hukmon ke saath chipki rahi hain. Phir wo Sunni sources se kai Hadiths saboot ke taur par dikhayenge jisme Nabi s.a.w.a ne wazeh aur bar bar yeh kaha ke agar Ali a.s ek raasta ikhtiyar karte hain aur doosre log doosra raasta ikhtiyar karte hain to aapko Ali a.s ke saath rehna chahiye kyun ke wo hamesha aapko hidayat dikhayenge aur kabhi bhi aapko gumraah nahi karenge. Aur wo aur bhi Sunni Hadiths zikar karenge jo kehti hain jo Ali a.s se alag ho gaya, wo Nabi s.a.w.a se alag ho gaya aur jo Nabi s.a.w.a se alag ho gaya, wo Allah (swt) se alag ho gaya. Aur yeh Sunni aur Shia dono ka yaqeen hai ke A'isha (ra) ne Ali a.s ke khilaaf kayyi mamlaat mein safar kiya, aur unme se sab se mashhoor jang-e-Jamal hai, to Sunni Hadiths ke mutabiq A'isha (ra) Ali a.s se alag hui, is liye wo Nabi s.a.w.a se alag hui, aur is liye wo Allah (swt) se alag hui – yeh Sunni sources se saboot hai. Wo aur bhi Hadiths dikhayenge jo yeh sabit karte hain ke Nabi s.a.w.a khud wo the jinhon ne humein Ali a.s se mohabbat karne ka hukm diya, aur unhi s.a.w.a ne Ali a.s ki mohabbat ko imaan ka meyaar banaya – aur yeh bhi sirf Sunni sources se.)

2. Agar aap kehte hain ke A'isha (ra) gumraah thi aur sachai par nahi thi, to kaise Nabi s.a.w.a ne usse shaadi ki jab ke wo masoom hain?
   (Yahan Sheikh Nathim Qur’an se sabit karenge ke Nabi s.a.w.a ka shaadi karna zaroori nahi ke har waqt nek aur saaf-suthri auraton se ho.)

3. Kya Qur’an mein ek aisi aayat nahi hai jo kehti hai “Buray log buray logon ke liye hain aur achay log achay logon ke liye hain”? To phir aap kaise keh sakte hain ke A'isha (ra) buri thi?
   (Yahan Sheikh Nathim dikhayenge ke Sunni ulema aur Sunni tafaseer ke mutabiq yeh ayat us tarah nahi hai jo us aurat ne samjhi, balkay iska matlab hai: "Buri baatein buray logon ke liye hain aur achi baatein achay logon ke liye," jo ke Sunni tafaseer ke mutabiq hai.)

4. A'isha (ra) Ahlul Bayt mein se hain kyunki wo Nabi s.a.w.a ki Zawjah thi, is liye wo har kisam ke nafrat se paak hain kyunki Qur’an ki ayat keh rahi hai: {Allah chahta hai ke tum se har tarah ki najasat ko door kar de O Ahlul Bayt aur tumhe ek mukammal paak safai se paak kare.}
   (Yahan Sheikh Nathim Sunni sources se sabit karenge ke Nabi s.a.w.a ki wives “Ahlul Bayt” mein shamil nahi hain aur is ayat mein unka zikr nahi hai, aur "Ahlul Bayt" sirf Ali a.s, Fatima (ra) aur unke naslon tak mehdood hai, insha’Allah – yeh bhi sirf Sunni sources se.)

To agar aap ne pehle kabhi aise sawaal ka samna kiya ho, to barah-e-karam Sheikh Nathim ka jawab zaroor parhain, ho sakta hai ke aap insha’Allah isay apne liye ek buniyad banayein aur agar zaroorat ho to aur bhi tehqiqat karein.
Aur Allah (swt) sachay talabgar ko hidayat de.

Yeh sawal kitab mein jese tha, waise diya gaya hai:

Question 276: a)
Maine do mahine pehle aapko ek paighaam bheja tha lekin aap ne jawab nahi diya. Mujhe lagta hai ke aapko wo pasand nahi aaya. Main aapko  aayat-e-Karima de kar yeh sabit karna chahti hoon ke Ahlul Bayt mein Nabi s.a.w.a ki Zawjah bhi shamil hai:

Bismillah Ar-Rahman Ar-Raheem
{Aur jab Ayub a.s ne apne Rab ko bulaaya, “Beshak mushkilat ne mujhe rulaaya hai, aur aap sab se zyada raham karne wale hain” * Phir hum ne unki dua qubool ki aur jo mushkilat unpar thi wo door ki. Aur hum ne unhein unka khandaan wapas de diya....} [Surat Al-Anbiyaa’ 21:83-84]

Bismillah Ar-Rahman Ar-Raheem {Unhone kaha, “Kya aap Allah ke hukm par hairaan hain? Allah ki rehmat aur uski barakat aap par ho Ahlul Bayt (ghar walon). Beshak, wo maqsad aur izzat wale hain”} [Surat Hud 11:73]

Bismillah Ar-Rahman Ar-Raheem {Aur jab Musa a.s ne apna waqt mukammal kiya aur apne khandaan ke saath safar kar rahe the…..} [Surat Al-Qasas 28:29]

Jahan tak taharat ka ta’luq hai, Bismillah Ar-Rahman Ar-Raheem {….Allah ka mann nahi hai ke aap par mushkil daale….} [Surat Al-Ma’ida 5:6]

b) Aap par Allah ki aman, rehmat aur barakat ho. Allah Muhammad s.a.w.a aur Muhammad s.a.w.a ke Ahlul Bayt aur sahaba par apni aman aur barakat bheje, sab par.

Aap aksar sach bolte hain, balkay aap sabse behtareen Shia group hain. Lekin aap unke sath badzuban aur lanat mein shaamil hain aur aap ne Mumeenon ki maan (A’isha) ko bhi is se bachaya nahi. Balkay aap ne imaan ka miyaar Ali aur unke beton ki mohabbat ko bana diya, aur Allah, uske Farishtey, Rasool aur Aakhri Din par imaan nahi rakhna.

Masoom kabhi ghalati nahi karte, to kaise ho sakta hai ke Nabi s.a.w.a ghalati karen aur A’isha se shaadi karen?  Wo is se door hain! Kya Allah (swt) ne yeh nahi kaha ke buray log buray logon ke liye hain aur achay log achay logon ke liye hain? Is ayat par gaur karein aur Allah se maghfirat talab karein! Aur maan lein ke agar A’isha ne Imam Ali a.s ke khilaaf ghalat kaam kiya to kya yeh usay Islam se nikal deta hai? Kya wo Nabi s.a.w.a ke aise garm galay mein nahi thami gayi thi? Ya Ali a.s ka darja apne Nabi s.a.w.a se ooper hai?!

Wali Allah ki kasam, hum Ali a.s aur unke betoun se mohabbat karte hain, aur agar koi unse nafrat karta hai to wo unke zariye aap se nafrat karta hai! Aap ne unse apni mohabbat mein itni ghulami kar li hai ke unhein Allah ki rangat mein dal diya hai, wo jaante hain jo Allah ke Rasool s.a.w.a nahi jaante, [Aur Rasool] jin ki zawjah ko unhone ilzaam diya aur Allah ne apni Kitaab mein usay paak sabit kiya.

Akhir mein main yeh kehna chahti hoon ke badzuban aur lanat Nabi s.a.w.a ke akhlaaq mein nahi hai. Aur koi bhi Nabi kisi khaas group ke liye nahi aaye, jaise aapke vicegerent sirf Shia ke liye aaye. Main aapko behas karne ke liye nahi likh rahi hoon, balkay sachayi jaanne ke liye, kyun ke maine pehle bhi aapko likha tha lekin aap ne jawab nahi diya; kyun ke maine Qur’an se likha tha aur Qur’an mein koi behas nahi hoti!

Sender: Suheila – Denmark

Jawaab:

Bismillah Ar-Rahman Ar-Raheem, Tamam tareefain Allah ke liye hain, jo saare jahaan ka Rabb hai, Ya Allah, apni aman aur barakat bheje Muhammad s.a.w.a aur AaleMuhammad per, aayemmah aur Mahdiyeen par, aur azeem salam bhej.

Hum Nabi s.a.w.a ki kisi bhi zawjah ko zina ka ilzaam nahi lagate (Allah na kare), aur hum un sab ki izzat karte hain jo Nabi Muhammad s.a.w.a ke hukm ko maan kar chalne walay the aur jo unke haqeeqi Khalifa ke khilaaf nahi gaye. Hum Khadijah aur Umm Salama aur un jese logon a.s ko muqaddas samajhte hain. Jahan tak A’isha, Abu Bakr ki beti ka ta’luq hai, yeh baat Sunni aur Shia dono rivaayatoun se sabit ho chuki hai ke unhone Ali Ibn Abi Talib a.s, jo ke Nabi s.a.w.a ke wasi thay, ke khilaaf jang ki thi, aur unki fitna ki wajah se hazaaron log maare gaye aur shahid hue, aur wo Ali Ibn Abi Talib a.s ke dushmanon mein se sabse zyada sakht the. Is liye, unhone Nabi s.a.w.a ke hukm ko tajaaz kiya jo ke Ali Ibn Abi Talib a.s ke haq mein keh chuke the: [Yeh tamam Hadiths Sunni rivaayatoun se hain]

(Jo mujh se itaat karega, wo sach mein Allah ki itaat karega. Aur jo mujh se nafrat karega, wo sach mein Allah ki nafrat karega. Aur jo Ali ki itaat karega, wo sach mein mujh se itaat karega. Aur jo Ali ki nafrat karega, wo sach mein mujh se nafrat karega.) [1]

(O Ammar, agar tum dekhoge ke Ali ek raasta le rahe hain aur log doosra raasta le rahe hain, to Ali ke saath jaana aur logon ko chorh dena, kyunki wo tumhein kabhi bhi nuksan nahi pahunchayenge aur na hi tumhein hidayat se nikaalenge) [2]

(Jo Ali se alag ho gaya, wo sach mein mujh se alag ho gaya, aur jo mujh se alag ho gaya, wo sach mein Allah se alag ho gaya.) [3]

(O Ali, jo tum se alag ho gaya, wo sach mein mujh se alag ho gaya, aur jo mujh se alag ho gaya, wo sach mein Allah se alag ho gaya.) [4]

Aur Sheikh Al-Ameeny ne "Al-Ghadeer" mein kaha: Volume 2 Page 313: Nabi s.a.w.a ne kaha:Beshak, yeh pehla shakhs hai jisne mujh par imaan laya, aur yeh pehla shakhs hai jo qiyamat ke din mujh se haath milayega. Aur wo Saddiq-e-Akbar hai, aur wo Farooq hai is ummat ka, jo haqq aur baatil ke darmiyan farq karta hai, aur wo mumineen ki bhanvra (Dragonfly) hai

Sheikh Al-Ameeny ne "Al-Ghadeer" mein kaha: Volume 2 Page 313, jo ke Al-Tabarani ne Salman aur Abu Dharr se riwayat ki, aur Al-Buheiqy aur Al-‘Adny ne Huzayfa se, aur Al-Hasheemy ne Al-Mojma’ mein: Volume 9 Page 102, aur Al-Hafiz Al-Kinjy ne Al-Kifaya 79 se riwayat ki, aur akhirat mein, [Ali] (mera darwaza hai jahan se log mujhe aate hain, aur wo meri jaanasheeni ke baad hain). Aur Al-Mutaqqi Al-Hindi ne isay Ikmal Kanz Al-‘Umal mein: Volume 6 Page 5 mein bhi zikar kiya.

Aur Musnad Ahmad mein hai: (Or log Tabuk ki jang mein niklay, toh Ali ne (Nabi s.a.w.a) se kaha: Kya main aap k saath nikloon? Toh Nabi ne kaha: Nahi. Toh Ali ro diye. Toh Nabi ne kaha: Kya tum is baat se mutmayin nahi ho ke tumhara meri taraf se wahi maqam hai jo Haroon ka Musa ke saath tha, bas meri baad koi nabi nahi aayega?” Beshak main sirf is liye nahi jaa sakta ke tum mere wasi ho.) [5]

Aur Mojma’ Al-Zawa’id mein: Ibn Abbas ne riwayat ki: (Jab Nabi s.a.w.a ne Fatima s.a ko Ali a.s se shaadi di, toh Fatima a.s ne kaha: Ya Rasool Allah s.a.w.a, aap ne mujhe ek gareeb insaan se shaadi di hai, uske paas kuch nahi hai. Toh Rasool Allah s.a.w.a ne kaha: Kya tum mutmayin nahi ho, O Fatima, ke Allah ne Jannat ke logon mein se do aadmi chune hain, ek tumhare walid hain, aur doosra tumhara shauhar hai?) [6]

Aur Kanz Al-‘Umal mein: Jo mere zindagi ko jeena chahta hai aur meri maut marna chahta hai, aur us Jannat mein daakhil hona chahta hai jo mere Rabb ne mujhe waada kiya hai, jo uski ungliyon se lagaye hue uske darakhton mein se ek chhota sa hissa hai, aur yeh Jannat Al-Khuld (Hamesha ki zindagi) hai, toh usko Ali aur unke naslon ko apne maalik samajhna chaahiye, kyunki wo kabhi tumhein hidayat ke kisi darwaze se nahi nikaalenge, aur kabhi tumhein gumraahi ke kisi darwaze mein daakhil nahi karenge [7]

Aur Kanz Al-‘Umal mein: O Buraydah, be-shak, Ali tumhara Wali (vicegerent/guardian) hai mere baad, toh Ali se mohabbat karo, kyunki wo woh kaam karta hai jo usse hukm diya jata hai.) [8]

Aur Kanz Al-‘Umal mein: (Mere baad Fitna hoga, toh jab yeh ho toh Ali ibn Talib ke saath rehna, kyunki wo haqq aur baatil ke darmiyan Farouq (distinguisher) hain.) [9]

Aur Kanz Al-‘Umal mein: (O Ammar, agar tum dekhte ho ke Ali ek raasta le rahe hain, aur log doosra raasta le rahe hain, toh Ali ke saath jaana aur logon ko chorh dena, kyunki be-shak wo tumhein kabhi bhi tabahi tak nahi le jayenge aur na hi tumhein hidayat se nikaalenge.) [10]

Jahan tak A’isha ka Nabi Allah s.a.w.a ki Zawjah hone ka ta’alluq hai, yeh is baat ko nahi darshata ke wo paak hain, aur na hi yeh is baat ko darshata hai ke wo gumraahi se bachay hue hain! Iska saboot yeh hai ke Qur’an mein kuch Ambiya ki azwaaj ke gumraahi ka zikr hai:

Allah un logon ka misaal deta hai jo kufr karte hain: Nuh ki Zawjah aur Lut ki zawjah. Wo hamare do nek bandon ke neeche thi, magar unhone unko dhoka diya, to un Ambiya ne unhe Allah se bilkul bhi bachaya nahi, aur kaha gaya, “Jalti hui aag mein un logon ke saath daakhil ho jao jo daakhil hote hain Surat Al-Tahrim 66:10

{[Ibrahim] ne kaha, “Beshak, is mein Lut hai.” Unhone kaha, “Hum ko zyada maloom hai ke is mein kaun hai. Hum usse aur uske ghar walon ko bacha lenge, siwaaye uski Zawjah ke. Wo un logon mein se hogi jo peeche reh jayengi.”} [Surat Al-Ankabut 29:32]

{Aur jab hamare paighambaron ne Lut ke paas aaya, to wo unke liye pareshan ho gaye aur unko bohot zyada dukh mehsoos hua. Unhone kaha, “Dar nahi, na gham karo. Beshak hum tumhe aur tumhare ghar walon ko bacha lenge, siwaaye tumhari Zawjah ke; wo un logon mein se hogi jo peeche reh jayegi.”} [Surat Al-Ankabut 29:33]

Toh agar wo ayat jo aapne zikar ki: {Buray log buray logon ke liye hain, aur achay log achay logon ke liye hain. Wo un cheezon se paak hain jo log kehte hain. Unke liye maafi aur azeem rizq hai} [Surat Al-Nur 24:26] ka matlab yeh ho ke Nabi ko sirf ussi aurat se shaadi karni chahiye jo zahiri aur baatini tor pe paak ho, jaisa aap ne samjha, toh Qur’an ki taraf se iska jawab yeh hai ke kuch Anbiya ki azwaaj gumraah thi aur unki manzil Jahannum hai, jo ke sabse bura maqsad hai.

Iske ilawa, is ayat ki tafseer Abnaa’ Al’Ama (General Log yaani Sunnis) ke mutabiq yeh hai ke jo “buray log” hain, unka matlab “buray lafz” hai, aur jo “achay log” hain, unka matlab “achay lafz” hai. Aur yeh tafseer ka matn aur uska source yeh hai:

Mo’jam Al-Kabeer by Al-Tabarani mein zikar hai: Volume 23 Page 157-159

Salma ibn Nabeet ne kaha ke Al-Dahak ibn Muzahim ne jo “buray log buray logon ke liye hain” ke baare mein kaha, uska matlab tha: “buray lafz buray logon ke liye hain.” Aur jo unhone “achay log achay logon ke liye hain” ke baare mein kaha, unka matlab tha: “achay lafz achay logon ke liye hain.”

Abdullah ibn Muhammad ibn Sa’ed ibn Abi Maryam ne humein yeh riwayat ki ke Abu Maryam ne humein yeh riwayat ki ke Muhammad ibn Yusuf Al-Firyaby ne riwayat ki ke Warqaa’ ne riwayat ki ke Abu Najeeh ne riwayat ki ke Mijahid ne kaha ke “achay log aur buray log” ke baare mein, uska matlab tha: “achay lafz aur buray lafz, kyonki achay lafz mumineen ke liye hain aur buray lafz kafiron ke liye hain.”

Abu Khaleefa ne riwayat ki ke Muhammad ibn Abeed ibn Hisan ne riwayat ki ke Muhammad ibn Thawr ne riwayat ki ke Mu’amar ne riwayat ki ke Abi Najeeh ne riwayat ki ke Mujahid ne kaha ke “buray log buray logon ke liye hain” ka matlab tha: “buray lafz buray logon ke liye hain aur buray log buray lafzon ke liye hain, aur achay lafz achay logon ke liye hain aur achay log achay lafzon ke liye hain.”

Ali ibn Mubaraka Al-San’ani ne humein riwayat ki ke Yazeed ibn Al-Mubarak ne riwayat ki ke Muhammad ibn Thawr ne riwayat ki ke ibn Jareeh ne riwayat ki ke Mujahid ne kaha ke “buray log buray logon ke liye hain” ka matlab tha: “buray lafz aur achay lafz achay mumineen aur buray kafiron ke liye hain.”

Abdel Rahman ibn Salem Al-Razi ne riwayat ki ke Sahl ibn Uthman ne riwayat ki ke Ali ibn Mashar aur Marwan ibn Mu’awiya dono ne kaha: Abdel Malik ibn Abi Suleiman ne riwayat ki ke Al-Qasim ibn Biza ne riwayat ki ke Sa’eed ibn Jubayr ne kaha ke “buray log buray logon ke liye hain aur achay log achay logon ke liye hain” ka matlab tha: “buray lafz buray logon ke liye hain aur achay lafz achay logon ke liye hain.”

Zakariya ibn Yahya Al-Saji ne riwayat ki ke Ahmad ibn Ishaq Al-Ahwazi ne riwayat ki ke Abu Ahmad Al-Zubayri ne riwayat ki ke Hassan ibn Saleh ne riwayat ki ke Abdel Malik ibn Abi Suleiman ne riwayat ki ke Al-Qasim ibn Abi Biza ne riwayat ki ke Mujahid aur Sa’eed ibn Jubayr ne kaha ke “buray log buray logon ke liye hain” ka matlab tha: “buray lafz buray logon ke liye hain aur achay lafz achay logon ke liye hain.”

Hafs ibn Al-Saleh ne riwayat ki ke Abdullah ibn Muslim ibn Hermz ne riwayat ki ke Sa’eed ibn Jubayr ne riwayat ki ke Ibn Abbas ne kaha ke “buray log buray logon ke liye hain” ka matlab tha: “buray lafz buray logon ke liye hain,” aur “achay log achay logon ke liye hain” ka matlab tha: “achay lafz achay logon ke liye hain.”

Al-Tabarani ki baaton ka ikhtitam.

Aur shayad jo “buray log aur achay log” ka matlab hai, wo kuch khaas auraton ki taraf ishara ho sakta hai jo Nabi s.a.w.a ke zamanay mein thi ya kuch khaas aurtein jo kuch khaas wasf se pehchani jaati hain, na ke yeh aam baat ho. Toh aap apni marzi se Qur’an ki tabeer kaise kar sakte hain?!

Har haal mein, aapka is ayat ko samajhna is Quran-e-kareem se mukhalif hai, jismein yeh zikr hai ke [kuch] Ambiya ne aise auraton se shaadi ki jo jahannum waalon mein se thi.

Aayat e Innama yureedullah

Jahan tak Ahlul Bayt (Nabi ke ghar walon) ka ta’aluq hai, aur yeh ke [“Ahlul Bayt”] khaas tor par Ali ibn Abi Talib a.s aur unke naslon ke liye hai, yeh baat Shia aur Sunni dono sources se tasfiyah hui hai. Main aapko Abnaa Al’ama (Sunnis) se riwayat karunga taake yeh aapke liye ek wazeh daleel ho:

Ahmad ne apni Musnad mein riwayat ki ke Ali ibn Zayd ne kaha ke Anas ibn Malik ne kaha ke Nabi s.a.w.a Fatima ke ghar ke paas se chay mahine guzarte the aur jab Fajr ka waqt hota, to kehte: (“Namaz ka waqt hai, O Ahlul Bayt! Beshak Allah chahta hai ke aap se har qisam ki na-paaki door ho, O Ahlul Bayt, aur aapko puri tarah se paak kare”) [11]

Aur yeh bhi riwayat ki gayi hai: Shaddad Abi Ammar ne kaha: Mein Wa’ila ibn Al-Asqa’ ke paas gaya aur wahan kuch log mojood the, to unhone Ali ka zikar kiya. Phir jab woh log chale gaye to unhone mujhse kaha: Kya tum chahte ho ke mein tumhe woh baat bataoon jo maine Nabi s.a.w.a se dekhi? Maine kaha: Haan. Unhone kaha: Mein Fatima (radiallahu anha) ke paas gaya tha, unse Ali ke baare mein poochne, toh unhone kaha: (Woh Nabi s.a.w.a ke paas gaye hain). Phir mein baitha raha intezaar karte hue, takay Nabi s.a.w.a aaye, aur unke saath Ali, Al-Hassan, aur Al-Hussein (radiallahu anhum) the. Unhone har ek ko unke haath se pakda aur andar le gaye, aur Ali aur Fatima ko apne paas bulaakar unhein apne haath ke beech mein baitha diya, aur Al-Hassan aur Al-Hussein ko apne god mein bithaaya, phir unhein apne libaas se ya chadar se dhak liya, phir unhone yeh ayat padhhi: {Beshak Allah chahta hai ke aap se har qisam ki na-paaki ko door kare, O Ahlul Bayt, aur aapko ek puri paak safayi se paak kare}, aur unhone s.a.w.a kaha: (Allahumma, yeh mere Ahlul Bayt hain, aur mere Ahlul Bayt zyada mustahiq hain) [12]

Yeh bhi riwayat ki gayi hai ke Ataa’ ibn Abi Ribah ne kaha (Mujhe us shakhs se maloomat mili jo Umm Salama se sun raha tha ke Nabi s.a.w.a unke ghar mein the, to Fatima unke paas ek khushk khana lekar aayi jise Al-Khazira kaha jata hai. Nabi s.a.w.a ne unse kaha: (Apne shawhar aur dono betoun ko bula lo). Unhone kaha: Phir Ali, Al-Hassan, aur Al-Hussein aaye, unhone andar aakar Al-Khazira se khana khaya, jabke woh ek takiye par letay hue the, uske neeche Khaybar ki chadar thi. Unhone kaha: Jab main namaz padh rahi thi, toh Allah Ta'ala ne yeh ayat nazil ki: {Beshak Allah chahta hai ke aap se har qisam ki na-paaki ko door kare, O Ahlul Bayt, aur aapko ek puri paak safayi se paak kare}. Phir unhone chadar uthaayi aur unhein usse dhak diya, phir apna haath aage kiya aur aasman ki taraf is tarah se ishara kiya aur kaha: (Allahumma, yeh meri Ahlul Bayt hain, aur mere khaas log hain, toh unse har qisam ki na-paaki ko door rakh aur unhein ek puri paak safayi se paak kar). Unhone kaha: Mein apna sir ghar mein daala aur kaha: Kya main bhi aap ke saath hoon, ya RasoolAllah?’ Unhone kaha: (Aap nayki ki taraf hain, aap nayki ki taraf hain) [13]

Mas’ab ibn Sheeba ne riwayat ki ke Safiyya bint Shebya ne kaha: A’isha ne kaha: Ek dafa Nabi s.a.w.a ka jism kaala raeesh se lapeta hua tha. Phir Ali ka beta Al-Hassan aaya aur woh chadar ke andar gaya, phir Al-Hussein aaya aur woh bhi chadar mein shaamil ho gaya. Phir unki beti Fatima aayi aur woh bhi andar gayi, phir Ali aaya aur woh bhi chadar mein shaamil ho gaya. Phir Aap s.a.w.a ne kaha: {Beshak Allah chahta hai ke aap se har qisam ki na-paaki ko door kare, O Ahlul Bayt, aur aapko ek puri paak safayi se paak kare} [14]

Al-Hakim ne riwayat ki Isma'il ibn Abdullah ibn Ja'far ibn Abi Talib se, ke unke walid ne kaha: Jab Nabi Allah s.a.w.a ne Rehmat ko nazil hota dekha, to unhone kaha: “Mujhe bulaye, mujhe bulaye”. Toh Safiyya ne kaha: Hum aapko kisay bulaaye, ya RasoolAllah? Toh Aap s.a.w.a ne kaha: Mere Ahlul Bayt Ali, Fatima, Hassan aur Hussein ko bulaye. Toh unhein bulaya gaya aur woh aaye, phir Nabi s.a.w.a ne unhein apni chadar se dhak diya, phir unhone apna haath uthaya aur kaha: Allahumma, yeh mere ghar walay hain, toh Muhammad aur Muhammad ke Ahlul Bayt par apni salamti aur barakat bheje. Phir Allah Ta'ala ne yeh ayat nazil ki: {Beshak Allah chahta hai ke aap se har qisam ki na-paaki ko door kare, O Ahlul Bayt, aur aapko ek puri paak safayi se paak kare} [15]

Al-Tirmidh ne riwayat ki Ataa’ se ke Umar ibn Abi Salama, Nabi s.a.w.a ke saas ke bete, ne kaha: Yeh ayat Nabi s.a.w.a par nazil hui thi Beshak Allah chahta hai ke aap se har qisam ki na-paaki ko door kare, O Ahlul Bayt, aur aapko ek puri paak safayi se paak kare} Umm Salama ke ghar mein, toh Nabi s.a.w.a ne Fatima, Hassan aur Hussein ko bulaaya aur unhein apni chadar se dhak diya, aur Ali unke peeche the toh unhein bhi ussi chadar se dhak liya, phir unhone kaha: (Allahumma, yeh mere Ahlul Bayt hain, toh unse har qisam ki na-paaki ko door rakh aur unhein ek puri paak safayi se paak kar). Phir Umm Salama ne kaha: Kya main bhi unke saath hoon, Ya RasoolAllah? Toh unhone kaha: Tum apni jagah par ho aur tum nayki ki taraf ho) [16]

Toh yeh baat ki "Ahlul Bayt" sirf Ali aur Fatima aur unke nasl ke liye hai, yeh Hadiths mein bilkul wazeh hai, aur khaas kar aakhri Hadith mein, kyunki ismein Umm Salama a.s ko shaamil nahi kiya gaya jo Nabi Muhammad s.a.w.a ki Zawjah thi. Aur humare paas aur bhi riwayatein hain.

Akhir mein, mein Allah se dua karta hoon ke aapko hidayat mile aur aap sachayi ki taraf rujoo karein. Aur tamaam tareefen Allah ke liye hain, jo sab jahanon ka Malik hai. Aur Allah Muhammad aur Muhammad ke Ahlul Bayt, Imams aur Mahdis par apni salamti aur barakat bheje, aur azeem rehmat bheje.

Ilmi Committee Ansar of Imam Al-Mahdi
(Allah unhein zameen par apni madad de)
Sheikh Nathim Al-Uqeily

The Academic Committee
Ansar of Imam Al-Mahdi (may Allah enable him in the Earth)
Sheikh Nathim Al-Uqeily

[1] Al-Hakim Al-Nisaboury ne isay apne Mustadrak mein riwayat ki aur unhone gawahi di ke iski Isnad (Sanad/riwayat ki chain ki imandari) Sahih hai. Al-Mustadrak dekhain: Volume 3 Page 121, aur wahi content Al-Mustadrak: Volume 3 Page 128. Aur Al-Hakim ne bhi gawahi di ke iski Sanad Sahih hai. Aur unke Talkhees mein, Sayyed Abdel Hussein Sharaf Al-Deen ne Al-Zahaby se riwayat ki hai aur unhone is Hadith ki Sanad ko Sahih bataya. Kanz Al-‘Umal – AlMutaqa Al-Hindi Volume 11 Page 614

[2] Kanz Al-‘Umal – AlMutaqa Al-Hindi Volume 11 Page 613

[3] Al-Mo’jam Al-Kabeer by Al-Tabarani: Volume 12, Page 323. Kanz Al-‘Umal – AlMutaqa Al-Hindi Volume 11 Page 614

[4] Yeh riwayat Al-Hakim Al-Nisaboury ne apne Mustadrak mein ki thi aur unhone gawahi di ke iski Sanad Sahih hai, aur yeh uska matn hai (Abu Dhar (may Allah be pleased with him) ne kaha ke Nabi s.a.w.a ne kaha: (O Ali, jo mujhse alag hota hai, woh Allah se alag hota hai, aur jo tumse alag hota hai, woh mujhse alag hota hai). Iski Isnad Sahih hai aur yeh dono ne riwayat nahi ki. Al-Mustadrak by Al-Hakim Al-Nisaboury Volume 3 page 123-124. Aur Al-Haithamy ne ise Mojma’ Al-Zawa’id Volume 9 Page 135 mein "Al-Haqq ma’ Ali (Haq Ali ke saath hai)" ke darwaze mein riwayat ki, aur Al-Haithamy ne gawahi di ke iski riwayat ki chain Thuqat (imandaar/maqsad) hai. Kanz Al-‘Umal – AlMutaqa Al-Hindi Volume 11 Page 614

[5] Musnad Ahmad Volume 1 Page 331. Aur isay Al-Hakim Al-Nisaboury ne apne Mustadrak mein riwayat ki aur unhone gawahi di ke iski Sanad Sahih hai. Al-Mustadrak Volume 3 Page 133-134 dekhain. Aur Al-Haithamy ne isay Mojma’ Al-Zawa’id Volume 9 Page 119-120 mein "Jam’i fi Manaqib Ali a.s (Ali a.s ke faizon ka ikatha)" ke darwaze mein riwayat ki. Aur Al-Haithamy ne is Hadith ke baare mein kaha: Ahmad Al-Tabarani ne isay Al-Kabeer aur Al-Awsat mein mukhtasir riwayat ki hai, aur Ahmad ke mard (riwayat karne walay) Sahih ke mard hain, siwaye Abi Balj Al-Fizary ke aur woh Thiqa (imandaar/maqsad) hai aur usmein Leen hai.

[6] Mojma’ Al-Zawa’id by Al-Haithamy Volume 9 Page 112. Al-Mo’jam Al-Kabeer by Al-Tabarani Volume 11 Page 77

[7] Isay Al-Hakim Al-Nisaboury ne apne Mustadrak mein riwayat ki aur unhone gawahi di ke iski Sanad Sahih hai, Al-Mustadrak Volume 3 Page 128. Kanz Al-‘Umal – AlMutaqa Al-Hindi Volume 11 Page 611

[8] Aur isay Ibn Asakir ne Tareekh Madinat Dimishq (Madinah Dimishq ka tareekh) Volume 42 Page 191 mein riwayat ki. Kanz Al-‘Umal – AlMutaqa Al-Hindi Volume 11 Page 612

[9] Kanz Al-‘Umal – AlMutaqa Al-Hindi Volume 11 Page 612

[10] Kanz Al-‘Umal – AlMutaqa Al-Hindi Volume 11 Page 613

[11] Musnad Ahmad Volume 3 Page 259

[12] Musnad Ahmad Volume 4 Page 107

[13] Musnad Ahmad Volume 6 Page 292

[14] Sahih Muslim Volume 7 Page 130

[15] Al-Mustadrak by Al-Hakim Al-Nisaboury Volume 3 Page 147

[16]Sunnan Al-Tirmidhi Volume 5 Page 328 Norhan Alqersh

أشهد أن لا اله إلا الله
اَشْهَدُ اَنّ مُحَمّدًا رّسولُ الله
اَشْهَدُ اَنّ عَليّا وّ الْاَئِمَةٍ مّنْ وّلْدِهِ حُجَجُ الله
اَشْهَدُ اَنّ أحمد الحسن وَ الْمَهْديّينَ مِنْ وّلْدِهِ حُجَجُ الله