Hindu Dharm K liye daawat e Ahmed AlHasan
Ahmed AlHasan farmate hain:
Hinduism aur Buddhism Allah ke deen se jurha hain. Aap unka taaluq jo nijaat dene wale ya Aakhri zaman ke munji se hai, Islamic, Christian aur Jewish discourse ke mutabiq kaafi milta-julta payenge. Iska sabab yeh hai ke yeh sab ek hi jagah aur tehzeeb wa mazhab ki virasat ki taraf laut te hain. Yeh sab Adam aur Adam ke ilahi deen tak wapas jate hain, jin mein insano ko taleemat dena aur khushkhabri sunana shamil hai.
Haan, in mein tabdeeli hui hai; magar sachai ke kuch asaar ab bhi mojood hain.
Maine is masle par The Atheism Delusion mein baat ki aur wazahat ki ke sab log us group tak laut te hain jo Africa se hijrat kar ke ek jagah (jo aaj ke Gulf ke ilaqe mein thi) ke paas rehte thay, jab tak woh ilaqa pani mein gharq nahi hua. Adam aur unka deen wahin tha aur log wahan se mashriqi Asia mein hijrat kar gaye. Is tarah dusre log Adam ki taleemat aur unka deen apne saath le kar chale gaye. Magar waqt ke sath maamlaat wahi nahi rehte, yeh tabdeel hote hain aur bigad jate hain.
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Hinduon ki kitab Vayd mein likha gaya hai:
Aakhri zamana jab duniya fasad se bhar jayegi, ek badshah aaye ga jo Allah ka numainda hoga.
Uska naam “Mansoor” hoga. Woh poori duniya par qabza karega aur usey pur-aman banayega.
Hindu kitab mein Mansoor ke duniya par hukumat karne ka dusra hawala:
Hindu mazhab ke ek rehnuma "Shaak Mani" ka zikar hai. Uske followers jo uski roohani kitabon ko mante thay, woh yeh aqeeda rakhte thay ke woh bhagwaan ki taraf se bheja gaya hai.
Usne aakhri zamaane ka zikr kiya aur kaha ke ek Roohani Parcham hoga jo tamam mazhabon ko ekhatta karega.
Usne likha:
Jab duniya bigad chuki hogi, ek badshah paida hoga jo sab par hukumat karega aur uska naam “Mansoor” hoga.
Woh duniya par hukumat karega aur sab ko apne mazhab mein ikatha karega.
Hazrat Muhammad (s.a.w.a.) farmate hain:
"Mahdi aur Mansoor hum mein se hain."
Isliye, Musalman Mahdi ka intezar karte hain, magar Mansoor kaun hai?
Mahdi aur Mansoor ye do shaksiyyat kaun hai? Wasiyyath e Muhammed s.a.w.a mea Mahdi aur unke bete ka naam likha hai, lehaaza aakhri zamaane Baap aur beta dono aayenge.
Hindu aur Muslimon ki Kitabon Mein Bete aur Baap Ka Aana
📗Sulaim Ibn Qais se riwayat hai jo Salman Al-Farsi ke zariye Rasool Allah (s.a.w.a) se marwi hai:
Rasool Allah ne ek lambi riwayat mein Hazrat Hussain (a.s) par haath rakha aur farmaya:
"Aey Salman! Meri ummat ka Mahdi jo duniya ko adl aur insaf se bhar dega jab woh zulm aur zyadti se bhar chuki hogi, yeh mere is bete se hai. Imam, Imam ka beta; Aalime deen ka beta, Wasi ka beta; uska baap jo uske baad aayega, woh Imam, Wasi aur Aalim hoga."
Salman kehte hain: Main ne poocha, "Aey Allah ke Rasool! Mahdi behtar hai ya uska baap?"
Rasool Allah (s.a.w.a) ne farmaya:
"Uska baap us se behtar hai. Pehle wale ko un sab ka sawaab milega kyun ke Allah ne unhein uske zariye hidayat di hai." (Safah: 429)
Hindu kitab "Paatkaal" mein likha hai:
Jab unka waqt khatam hoga aur purane din wapas aayenge (yaani sachai ka ghalba hoga), ek naya badshah samajh mein aayega. Duniya ke do numaindon mein se ek aakhri zamane mein aayega aur doosra uska beta hoga, jiska naam Pishan aur badshah ka naam Rehnuma hoga.
Woh insaf ka badshah hoga, woh Ram ka rehnuma hoga, aur woh hukumat karega. Woh bohot saare mo'jzat dikhayega.
Kitab 📙Baasik mein likha hai:
Duniya ek insaf se bharpoor badshah par khatam hogi jo farishton, pari aur insano ka numainda hoga. Haq uske saath hoga, aur zameen, pahaadon aur daryon mein chhupi hui har cheez uske liye zahir ki jayegi. Zameen aur aasman ke darmiyan jo kuch bhi hai, woh uska ilm rakhta hoga. Aur zameen par us shaks se behtar koi na hoga.
Mahdi ka beta har mazhab ki kitabon mein likha gaya hai. Uska naam Ahmed Al-Hasan hai.
Apni kitaben padhein aur unhein doosre mazhab ki kitabon, khaaskar Yahudi, Isaai, ya Musalmanon ki kitabon se milayen aur is baat ko tehqiq karein.
Shaak mani jo k hinduon ka sardaar raha karta tha uskey maanney waale isko aasmani kitaab k saath bhagwaan ki taraf se bheja hua bhi maantey they isney apni kitaab mea aakhri zamaane k haalaat ek param Aatma k jhandey k neechay sab hee dharmoun ka ek hojaaney k baarey mea ishaara kiya hai. isney likha hai k kalyug dunia k kharaab hojaane k baad aakhri zamaane mea ek baadshah payda hoga, jo poori dunia ka rehbhar hoga iska naam “Mansoor” hoga wo poori dunia per hukumat kareyga aur sab ko apnay deen mea shaamil kareyga.
OM aur ALI
Kitab 📙"A Key of Sanskrit Lock" Volume 2 ke andar, jo Shri J.K Jagat Laal ne likhi hai aur MOL ne publish ki,
(L Mool Chand & Sons, Book Sellers, Anarkali Lahore, aur Kapur Arts Press Lahore mein chapai gayi 1933 mein),
Jagat Laal 🕉 OM ka matlab samjhate hain:
Qudrat ka woh haath jo qudrat ke qanoon ko chalata hai
Zameen ka walid (baap)
Allah ka chehra.
Yehi woh titles hain jo Ali (a.s.) ke hain, jo ke Nabi-e-Kareem Hazrat Muhammed s.a.w.a. ke wasi hain.
🕉 OM ki awaz jo Sanskrit mein OWM kehte hain:
O ka matlab hota hai O, A, E ki awaz
W ka matlab hai WA
M ka matlab hai M
Ek azeem Sanskrit analyst ne OWM ke in teen haroof ko kuch is tarah elaborate kiya:
Ishwara — Matlab k Allah
Waraatanam — Sab se bara
Mashaakatan — La-zawal qudrat (khatm na hone wali taqat)
📙 (Sanskrit Guide) Prem Chand Publisher Prem Pustika Ludhiana, 1903.
Yeh Arabic lafz Yadhullah se milta julta hai, jo Allah ki qudrat ke liye istemal hota hai aur jo Hazrat Ali Ibn Abutalib alaihis salaam ke liye hai.
Kitab 📙 “Sooran Shaakha” jo Pandit Tarlok Chand ne likhi hai aur Arya Book Depot Agra ne Esteem Press Agra se 1939 mein publish ki,
is mein woh ek wali ka zikar karte hain jo Hindustan mein 500 AD mein rehta tha.
Us wali ka naam “Biraahmath” tha aur unka lakab “Kailaash” tha.
Us wali ne apne shagirdon se guftagu karte hue yeh paishanngoyi ki:
“Ek waqt aayega jab Badshahon ka Badshah paida hoga,
jo mo'jizay dikhayega, aur uske paida hone ki wajah se aag thandi ho jayegi.
Buton ka girna, darakhton, patharon, aur janwaron ka uske samne jhukna,
aur har cheez ka uski ta'azeem karna dekha jayega.
Us azeem Badshah ka naam Muhammataa hoga,
jo apni ungliyon se chand ko do tukron mein taqseem karega.
Uske saath ek Shehzada hoga jo duniya ke sabse bade mandir mein paida hoga.
Woh Python ka qatil hoga,
usse Haath-e-Khuda, Chehra-e-Khuda,
aur Zameen ka baap kaha jayega.
Woh suraj ko mod dega,
aur jis tarah Badshah ka naam mashhoor hoga,
usi tarah is Shehzade ka naam bhi mashhoor hoga.
Aur uska ek naam OM hoga.
Krishna aur Ali ke Milte Julte bayaan
Krishna kehte hain:
“Meri bohot si paidaishen beet chuki hain.”
📙Bhagavad Gita 4:5
Ali (a.s.), Nabi-e-Kareem Hazrat Muhammad (s.a.w.a.) ke bhai, kehte hain:
“Main hamesha se mojood raha hoon.”
📗Khutba Al-Iftekhariya
Krishna kehte hain:
“Aur jab ke main paida nahi hota aur meri ruhani jisam kabhi fanaa nahi hota,
aur jab ke main un sab ka maalik hoon jo paida hue hain,
main har dor mein apni zaahiri surat mein aata hoon.
Nek logon ko nijaat dilane ke liye, badkaar logon ka safaya karne ke liye,
aur deen ke usoool ko dubara qaem karne ke liye, main har dor mein aata hoon.”
📙Bhagavad Gita 4:6,7,8
Ali (a.s.) kehte hain:
“Main Allah ke irade se mukhtalif surat mein zaahir hota hoon.
Jo unhein dekhta hai, usne mujhe dekha.
Jo mujhe dekhta hai, usne unhein dekha.
Main haqeeqat hoon, hum Allah ka woh noor hain jo tabdeel nahi hota
aur woh roshni hain jo kabhi bujhti nahi.
Hum har dor mein zaahir hote hain aur apna asar dikhate hain.”
📗Khutba Al-Maarefat e Nuraaniyaa
Krishna kehte hain:
“Na samajh log jo mujhe nahi jaante, samajhte hain
ke maine yeh surat aur shakhsiyat apnaayi hai.
Apne thode ilm ki wajah se, woh meri woh asal shaan nahi samajhte
jo na tabdeel hoti hai aur na burhtareen hai.”
📙Bhagavad Gita 7:24
Ali (a.s.) kehte hain:
“Tum mein se koi bhi hamare andar ki haqeeqat
aur Allah ne jo hum mein inayat rakhi hai, uska idraak nahi kar sakta.
Nahi, ek duswein ka bhi daswaan hissa nahi samajh sakta.”
📗Bihaarul Anwar Vol 26:6-15
**Pandavas aur Kauryas ki jung se pehle Krishna ki dua**
Om em hreem shreem kreem bar baram parmeshwari mansurokaryaani shudi mankaro apdi mamnawaariyo segharam avidharm sukh sampati praapati mamkaro karo suha om eliya om eliya om eliya Om Maata dharm sukh Om Pita dharm sukh Om dharm maata praapati prem shudi Om dar vitam sampati praapati karo karo avtar e visharam, roop o ishwaram roop a dharm shavaarahu O swarg shavam o snag e barbar shavam be pujam, ibaadatam, tashreef e muutalam,
Krishna Pandavon ke saath Kauravon ke khilaf jung lad rahe thay.
Krishna ne kuch waqt ki darkhwaast ki taake woh akelay baith kar Allah ki ibadat kar saken.
Aur us dua mein Krishna ne kaha:
“Oh Ishwar, Oh Parmeshwar,
Main tumse duniya ke sabse bade mandir (Kaaba) ke haq ke wasile se mangta hoon,
aur us mandir ke kaale pathar (Hajr-e-Aswad) ke wasile se mangta hoon,
aur us shakal ke wasile se jo tum us mein zaahir karoge. (Ali)
Oh Parmeshwar, main tumse tumhare mehboob (Muhammed) ke wasile se,
aur tumhare mehboob ki beti (Fatima) ke haq se,
aur us beti ke shohar (Ali) ke wasile se,
aur un shohar aur biwi ke do beto (Hassan aur Hussain) ke wasile se mangta hoon.”
Tareekh ka jaiza lene par yeh maloom hota hai:
Krishna Pandavon ke saath Kauravon ke khilaf jung shuru karne se pehle
kuch waqt mangte hain taake woh akelay Allah se dua kar saken.
Aur unki dua mein yeh alfaaz thay:
“Oh Ishwar (Allah), Oh Parmeshwar (Rab),
Main tumse duniya ke sabse bade mandir (Kaaba) ke haq ke wasile se mangta hoon,
aur us mandir ke kaale pathar (Hajr-e-Aswad) ke wasile se,
aur us shakal ke wasile se jo tum us mein zaahir karoge (Ali).
Oh Allah, main tumse tumhare mehboob (Muhammed) ke wasile se,
aur tumhare mehboob ki beti (Fatima) ke haq se,
aur us beti ke shohar (Ali) ke wasile se,
aur un dono ke do beto (Hassan aur Hussain) ke wasile se mangta hoon.”
Aakhri Zamaane mea
Aakhri Zamaane mea teenoun dharm ek hee baat kar rahe hai.
· Islam mein:
Mahdi (a.s.) shayateen Yajuj aur Majuj se ladte hain aur Dajjal ko qatal karte hain.
· Christianity mein:
Isa (a.s.) shayateen Gog aur Magog se ladte hain aur Anti-Christ ko qatal karte hain.
· Hindu dharm mein:
Kalki shayateen Koka aur Vikoka se ladte hain aur Kali ko qatal karte hain.
Hindu Dharm mein:
Hamesha rehnay wala Bhagwan OM hai.
Shiva OM ka asal chehra hai.
Vishnu Shiva ka chehra hai.
Aur Vishnu ke 10 chehre uske 10 avatars hain.
Is tarah se, Bhagwan OM ke 12 chehron ke zariye apne aap ko zaahir karta hai.
Islam mein:
Humare paas Allah hai jo Muhammed (s.a.w.a.) ke zariye zaahir hota hai
aur Muhammed ke 12 Imams hain jo "Kullona Muhammed" hain,
yani har ek Imam Nabi (s.a.w.a.) ka chehra hai.
Allah, Muhammed ke zariye aur unke 12 chehron ke zariye zaahir hota hai.
Har Avatar ek buraai se ladta hai:
Jab 12 nek log hain, to woh 12 buray logon se ladte hain.
Nabi-e-Kareem (s.a.w.a.) 12 bure rehnumaon ka zikar karte hain:
6 unse pehle aur 6 unke baad.
Aur aakhri bura shakhs us ache shakhs se ladega jo ke Mahdi (a.s.) hain,
jo Dajjal ko qatal karenge.
Hindus ke mutabiq, Kalki Kali ko qatal karenge,
jo Islam ke Mahdi aur Dajjal ke maqsad se milta hai.
Malecha ka Matlab
· Malecha ka matlab hai ek aisa shakhs jo Hindustan ke nazar se pardesi ho aur ek ghair-hindustani zaban bolta ho (Indian zabanon ke ilawa).
Bhavishya Purana ke mutabiq:
“Ek Malecha ruhani teacher apne saathiyon ke saath zaahir hoga. Uska naam Mohammedann hoga.”
📙 Bhavishya Purana, Prati Sarag Parv III, Khand 3, Adhyay 3, Shlok 5-8
Atharvaveda ke mutabiq:
· 📙Atharvaveda Book 20, Hymn 21, Verse 6
· 📙Atharvaveda Book 20, Hymn 21, Verse 7
· 📙Atharvaveda Book 20, Hymn 127, Verse 1-14
· 📙Atharvaveda Book 20, Hymn 126, Verse 1-14
Rigveda ke mutabiq:
· 📙Rigveda Book 1, Chapter 53, Verse 9
· 📙Rigveda Book 1, Hymn 13, Verse 3
· 📙Rigveda Book 10, Hymn 64, Verse 3
· 📙Rigveda Book 2, Hymn 3, Verse 5
· 📙Rigveda Book 5, Hymn 5, Verse 2
Ahmed ka Zikar:
Uttarchik Mantra 1500 mein uska zikar Praised One Ahmed ke tor par hai.
Yajurveda ke mutabiq:
· 📙Yajurveda Chapter 31, Verse 18
· 📙Yajurveda Chapter 20, Verse 37
· 📙Yajurveda Chapter 21, Verse 31
Kalki Purana ke mutabiq:
📙Kalki Purana, Chapter 2, Verse 5, 7, 9, 11, 14 mein bhi iska zikar hai.
Hindu Dharm mein Gosht Khane ka Zikr
📙Manusmriti:
Chapter 5, Verse 30:
Bhagwan ne kuch janwaron ko khane ke liye banaya hai aur kuch ko khaya jaane ke liye.Chapter 5, Verse 40:
Bhagwan ne kuch janwaron ko qurbani ke liye banaya hai.Chapter 5, Verse 41:
Aise janwar ko maarna gunah nahi hai jo khaya ja sakta ho.
📙Mahabharat (Anushasan Param, Chapter 88):
Yudhishter Bheeshma se poochte hain:
"Yagna mein kya diya jaye jo humare purkhon ko khush kar sake?"
Bheeshma jawab dete hain:
Agar sabzi di jaye, to purkhon ki ek mahine tak tasalli hoti hai.
Agar machhli di jaye, to do mahine tak.
Agar khargosh diya jaye, to teen mahine tak.
Agar gosht diya jaye, to chaar mahine tak.
Agar sowar ka gosht diya jaye, to paanch mahine tak.
Agar parinde ka gosht diya jaye, to chhe mahine tak.
Agar hiran diya jaye, to saat mahine tak.
Agar gai (cow) ka gosht diya jaye, to ek saal tak.
Aur agar ek ganda (rhino) diya jaye, to 20 saal tak tasalli hoti hai.
Hindu Dharm mein Wahdat aur Wahdaniyat ka Zikr
📙Chandogya Upanishad:
Chapter 6, Section 2, Verse 1:
ekkap evedityam
Bhagwan sirf ek hai, uska koi doosra nahi hai.
📙Shvetashvatara Upanishad:
Chapter 6, Verse 9:
Naakas se kasij Janita na sadipa
Bhagwan ka na maa-baap hai na koi uska janam dene wala.Chapter 4, Verse 19:
na tast e pratima asti
Bhagwan ka koi tasveer ya shakal nahi hai (koi us jaisa nahi hai).
📙Yajurveda:
Chapter 32, Verse 3:
na tast e pratima asti
Bhagwan ka koi tasveer ya shakal nahi hai.Chapter 40, Verse 9:
Andhaatma pavishanti assambhuti mupaaste
Jo prakriti (fitrat) ki puja karte hain, woh andhere mein girte hain (jaise aag, pathar waghera).Chapter 40, Verse 10:
Jo bani hui cheezon ki puja karte hain, woh aur zyada andhere mein girte hain.
📙Bhagvad Gita:
Chapter 7, Verse 20:
Jo log duniya ki materialistic cheezon mein kho gaye hain, woh demi-gods ki puja karte hain.
📙Atharvaveda:
Book 20, Hymn 58, Verse 3:
Devmaha Assi
Beshak bara hai Qaadir-e-Mutlaq (Almighty God).
📙Rigveda:
Book 1, Hymn 164, Verse 46 & Book 10, Hymn 114, Verse 5:
ekkam sath vipra bahuda vidaante
Bhagwan ek hai, magar uske naam bahut hain.Book 2, Hymn 1:
Bhagwan ke kam az kam 33 sifat ka zikar hai.Verse 3: Bhagwan ka ek naam Hamma diya gaya hai, jo Arabic mein "Khaalikh" (Creator) kehlata hai.
Ek aur naam Vishnu diya gaya hai, jo "Sustainer" ke liye hai, aur Arabic mein "Rab".
Book 8, Hymn 1, Verse 1:
Maa chadanadi sansad
Sirf uski hi tareef karo.Book 6, Hymn 45, Verse 16:
Ya ek mushtihee
Sirf wahi hai jo ibaadat ke laayak hai.
📙Brahma Sutra:
ekkam braaham diutanaaste Nehna naaste kinchan
Bhagwan sirf ek hai, uska koi doosra nahi, bilkul bhi nahi, ek zarra bhi nahi.
Jehaad - Hindu Dharm mein
1 – Shri Krishna Arjun se kehte hain:
Jehaad (koshish aur mehnat) karo.
📙Bhagvad Gita Chapter 2, Verse 50
2 – Arjun kehte hain:
Main be-hathyaar mar jaana pasand karunga magar apne rishtedaron ke saath jung nahi karunga.
📙Bhagvad Gita Chapter 1, Verse 42-46
3 – Shri Krishna jawab dete hain:
Tumhare zehan mein aisa naapaak khayal kaise aa gaya jo gunaah hai aur tumhein jannat jaane se rokta hai?
📙Bhagvad Gita Chapter 2, Verse 2-3
4 – Shri Krishna kehte hain:
Kshatriya (sipahi) ka farz hai ke woh lade. Agar woh nahi ladta to woh jannat nahi jayega, aur ladayi na karna gunaah hai.
📙Bhagvad Gita Chapter 2, Verse 31-33
Hinduism mein Adam jaisa Aqeeda
📙Ramacharitamans, Balakanda Page 171:
Main tumhein is ke baare mein sab kuch batata hoon, Oh Bharadvaja, dhyaan se suno. Sri Rama ki kahani Kali yug ki saari gandiiyon ko mita deti hai, sabhi barakaat ko laati hai aur bohot hi akarshak hai.
Swayambhuva Manu ke paas Satarupa naam ki patni thi: unse yeh insaani nasl paida hui, jo Bhagwan ki paidaish mein be-misaal thi. Un dono ka dharmikta aur acharan bohot behtareen tha; jo naitikta ka usool unhone set kiya, usse aaj tak vedon mein tareef ki jaati hai.
Hinduism mein Noah jaisa Aqeeda
Pehla Hawala:
📙Matsya Purana, Chapter 1 & 2
Oh pavitra vyakti, jab sab kuch nasht ho jayega, tab tumhara apna, chand, sooraj, main, Brahma, pavitra nadi Narmada, maha rishi Markandeya, pavitra Vedas, Puranas, Bhagwan Shiva, aur kai vigyan sirf bachenge, aur raja Chaksusa Manu ka raaj bhi is anginat vibhajan ke saath samaapt ho jayega. (8:14)
Jab sansaar ki nayi rachna shuru hogi jo vinash ke baad hogi, toh main Vedic gyaan ka prachar karunga. Yeh kehkar, wo achanak gaayab ho gaye. (15)
Raja ko vinash ke samay tak jo soochna Bhagwan Vasudeva se mili thi, wo apne yogi kaushalon mein vyast rahe. (16)
Vinash ke shuru hone par, Bhagwan dubara horne waale machhli ke roop mein prakat hue. Tabhi Sesa, sapera raja, raja Vaivasvata Manu ke saamne ek rassi ke roop mein prakat hua aur raja ne apne yogi shakti ke madhyam se sabhi jeevan ko ekatha kiya aur unhe nauka mein daala. Phir usne nauka ko machhli ke singh se bandha aur rassi ke madhyam se, raja ne Bhagwan ko pranam kiya aur nauka mein chadh gaya. (17-19)
Aur kaha, "O mahaan! rachna ki kahani suno."
Doosra Hawala:
📙Bhavishya Purana, Pratisarga Parva, Chapter 4-7
Ek baar Bhagwan apne sapne mein prakat hue aur kaha: Mere pyaare Nyuha, dhyaan se suno, saatwe din vinash hoga. Isliye tumhein bohot jaldi ek badi nauka (ship) banaani hogi aur usme sawar hona hoga. O bhakt ke pramukh, tumhein ek mahaan raja ke roop mein prasiddhi milegi.
Usne phir ek majboot nauka banayi jo 300 feet lambi, 50 feet chodi aur 30 feet unchi thi. Wo khoobsurat thi aur ismein sabhi jeevan aakarshan ho sakte the. Usne phir apne aap ko ismein baitha, Bhagwan Vishnu ki dhyaan mein vyast ho gaya.
Bhagwan Indra ne sambartaka naamak vinashak badal ko bulaya aur 40 din tak lagatar bhari barsaat hui. Poora prithvi, Bharat-varsha pani mein doob gaya aur chaar samundar ek saath ubhar aaye. Sirf Visala ya Badarikasrama dooba nahi tha. ......