Yamaani kaun hai aur kya wo Masoom hai?
Al Yamani kaun hai aur kya koi khaas tareeqa hai jo is kirdar ki tareef karta hai aur humein us ki shanakht karne ki sahulat deta hai? Kya woh Yemen se hai? Kya woh masoom hai jo na logon ko jhoot ki taraf le jayega aur na hi unhein haq chhorne par majboor karega, jese Imam Al Baqir (AS) ki riwayat mein farmaya gaya hai: "Us ka jhanda hidayat ka jhanda hai, aur kisi bhi Musalman ke liye us se peeth pherna haram hai. Jo us se peeth pheraega, woh dozakhiyon mein se hai, kyun ke woh haq ki aur seedhi raah ki taraf bulata hai"?
Jawab Sayyed Ahmed Al-Hasan ka:
Sab se pehle, ye samajhna zaroori hai ke Makka Touhama se hai aur Touhama Yemen ka hissa hai. Sheikh Al-Majlesi ne farmaya: Nabi s.a.w.a ne is liye kaha ke Imaan Makka se shuru hua jo Touhama hai aur Yemen ke ilaqe ka hissa hai, is liye usay “Yamani Kaaba” kaha gaya. (Sheikh Ali Al-Nomazi v.10 p.602 aur Bihar Al-Anwar v.22 p.1)
Issi tarah, Muhammad s.a.w.a aur unki paak Ahl-e-Bait a.s tamam “Yamani” hain (yaani woh Yemen se hain).
Muhammad s.a.w.a “Yamani” hain, Ali a.s “Yamani” hain, Imam Al-Mahdi a.s “Yamani” hain, barah Mahdi bhi “Yamani” hain, aur pehla Mahdi bhi “Yamani” hai. Guzishta kaam karne wale fuqaha is baat se waqif thay (Allah un par apni rehmat kare). “Phir un ke baad ek nasl aayi jo ibadat ko barbad kar gai aur apne shahwat ke peechay chal padhi. Magar woh dhoke mein mubtala honge.” (Maryam: 59)
Sheikh Al-Majlesi (Allah un par apni rehmat kare) ne apni kitab Bihar Al-Anwar mein Muhammad s.a.w.a ki nasl ke kalam ko “Yamani hikmat” ka naam diya hai. (Bihar Al-Anwar, volume 1, p.1)
Yeh baat Rasool Allah s.a.w.a se bhi riwayat ki gai hai, jab unhone Abd Al-Mutalib a.s ke liye haram ghar ka naam “Yamani Kaaba” rakha. (Bihar Al-Anwar, volumes 22, 51, 75).
Al Yamani ke Kirdar ki Khasoosiyat ke Mutaliq
Imam Al-Baqir a.s se riwayat hai: “Yamani k jhanday se behtar koi jhanda nahi hai, yeh hidayat ka jhanda hai kyun ke woh tumhare saathi (Imam Al-Mahdi a.s) ki taraf bulata hai. Jab Yamani zahir ho jaye, to logon ya kisi bhi Musalman ko hathiyar bechna haram hai. Aur jab Yamani zahir ho, to us ki madad ke liye uth kharay ho, kyun ke us ka jhanda imaan ka jhanda hai, aur kisi bhi Musalman ke liye us se peeth pherna haram hai. Jo us se peeth pheraega, woh dozakhiyon mein se hai, kyun ke woh haq aur seedhe raste ki taraf bulata hai.” (Al-Ghaybah – Muhammed Ibn Ibrahim A’ Nomani, p. 264)
Is riwayat mein kuch baatein wazeh hain:
Pehla: “Aur kisi bhi Musalman ke liye us se peeth pherna haram hai, aur jo us se peeth pheraega, woh dozakhiyon mein se hai.”
Yeh baat ishaara karti hai ke Al Yamani ek Ilahi Naib ka kirdar ada karta hai, kyun ke koi shakhs us had tak hujjat (daleel) nahi ban sakta logon par ke agar log us se munh moor lein, to woh jahannum mein daakhil ho jaayein, chahe woh namaaz aur roza hi kyun na karte ho, jab tak woh Allah ke naib na ho. Yeh naib Allah ke paighambar, rasool, imam aur mahdi hote hain.
Doosra: “Kyun ke woh haq aur seedhe raste ki taraf bulata hai.”
Haq aur seedhe raste ki dawat dena yeh matlab rakhta hai ke yeh shakhs kabhi ghalati nahi karega jo logon ko gumraahi mein daal de ya haq ke raste se hata de. Is liye yeh shakhs masoom hai, aur us ki is masoomiyat ka zikar nass (matni daleel) mein hai. Is matlab ke roshni mein, yeh kirdar ke mukhtasir pehlu Al Yamani ki shanakht ke liye madadgaar hain. Agar koi shakhs is riwayat “kyun ke woh haq aur seedhe raste ki taraf bulata hai” ka apna matlab nikalta hai, to woh imam a.s ke alfaz ko bekaar kar raha hai, kyun ke phir Al Yamani ke kirdar ka koi mukhtasir pehlu ya shanakht nahi bachegi. Yeh Allah na kare, hamare mukaddas imam a.s ke liye aise alfaz kehna ghalat hoga.
Natija:
Jo baatein pehle aur doosre hissay mein discuss ki gayi hain, unka natija yeh hai ke Al Yamani Allah ki zameen par un ki hujjat hai aur masoom hai. Us ki masoomiyat ka nass mein zikar hai. Aur yeh baat kai mutawatir riwayaton aur qati daleelon se sabit hai ke Nabi Muhammad s.a.w.a ke baad 12 imam a.s hain aur un ke baad 12 mahdi hain. Nabi Muhammad s.a.w.a ke baad masoom hujjat sirf yeh hi hain. Aur unhi ke zariye Allah ki nematon ki takmeel hoti hai, deen mukammal hota hai aur aasmani paighamat mukammal hoti hain.
Is ke ilawa, 11 imam a.s wafat paa chuke hain, sirf Imam Al-Mahdi a.s aur 12 mahdi baqi hain. Yamani Imam Al-Mahdi a.s ki taraf bulata hai. Is liye, Yamani zaroor pehle mahdi hona chahiye, kyun ke us ke baad ke 11 mahdi us ki nasl mein se hain. “Woh ek ke baad ek ke nasl se hain. Allah har cheez ka sunne wala aur jaane wala hai.” (Aal-e-Imran: 34)
Ye bhi zamana Imam Al-Mahdi a.s ke zahoor ke baad ka hai, asal mein yeh divine adalat ke daur ke doran aata hai. Yeh ma'lum aur sabit hai ke pehla Mahdi Imam Al-Mahdi a.s ke waqt mein ho ga aur wahi pehla momin hoga jo Imam Al-Mahdi a.s par unke zahoor ke waqt iman layega. Uska maqsood Imam Al-Mahdi a.s ke zahoor ke liye sab zaroori cheezein muhayya karna hoga, jaise ke Hazrat Muhammad s.a.w.a ki wasiyat mein bayan kiya gaya.
Yamani ke khasoosiyat sirf is baat tak mehsoor hain ke Yamani wahi pehla Mahdi hai aur woh 12 Mahdiyon mein se ek hai. Rasool Allah s.a.w.a ke Gharane ki riwayaat pehle Mahdi ka tazkira karti hain aur uska naam, uski sifat, aur uska maqam tafseel ke saath bayan karti hain. Uska naam "Ahmad" hai, uska laqab "Abdullah" hai (yaani Allah ka banda), aur iska matlab Israel hai. Hazrat Muhammad s.a.w.a ne farmaya: "Mera naam Ahmad hai aur main Abdullah hoon, mera naam Israel hai, aur jo bhi Allah ne Israel ko hukum diya, woh mujhe bhi diya." (Tafseer al Ayashi. Ch.1, pg. 44- Alburhan ch.1, pg95 – Al-Bihar Vol. 7, P 178)
Yeh pehla Mahdi 313 ke darmiyan pehla hai aur Basra se hai. Uske gaal par ek nishan hai, uski peshaani par khushki (dandruff) hai, aur uska jism Musa ibn Imran a.s ke jism se milta-julta hai. Uski peeth par nabuwat ki mohar hai aur Rasool Allah s.a.w.a ki wasiyat uske zariye mukammal hoti hai. Woh Quran, Taurat, aur Injeel mein sab se zyada ilm rakhta hai (Imams ke baad). Shuruat mein woh ek jawan shakal mein zahir hoga.
RasoolAllah s.a.w.a ne farmaaya: …..Phir wo ek jawaan ka tazkera karne lagey aur farmaaya. Agar tum usse dekho to uski bayt karo k wo Mehdi ka khaleefa hai
Beshaarat Al’islam Safa 30
“Aye Abul-Hassan, mujhe qalam aur kagaz lao,” phir unhone Ali a.s se apni wasiyat likhwani shuru ki. “Ey Ali, barah Imam honge aur unke baad barah Mahdi honge. Tum, Ey Ali, in barah Imam mein se pehle ho.” Phir unhone apni wasiyat likhwai jab tak ke barah Imam ka zikr mukammal na kar diya. Phir farmaya: “Jab maut ka din Hassan par aaye, to woh wasiyat apne bete Muhammad ke hawale kar de, jo ke Gharana-e-Muhammad s.a.w.a ka muhafiz hai, sab par salamati ho. Yeh hain barah Imam. Phir inke baad barah Mahdi honge. Jab unka din-e-wisal aaye, to apne bete ko, jo kareebiyon mein pehla hai, wasiyat supurd kare. Uska teen naam hain, ek mera aur mere baap ke naam par: Abdullah (Allah ka banda), Ahmad, aur teesra naam Mahdi (hidayat panay wala) hai, aur woh pehla momin hoga.” – Bihar Al-Anwar Vol. 53, Safha 147 / Al-Ghayba Al-Tusi Safha 150.
Imam Ja’far Al-Sadiq a.s se bhi riwayat hai ke unhone farmaya: “Hamare silsile mein, Al-Qaim ke baad, barah Mahdi Hussein a.s ki nasal se honge.” (Bihar Al-Anwar Vol. 53, Safha 148; Alborhane Vol. 3, Safha 310; Al-Ghayba Al-Tusi Safha 385).
Imam Ja’far Al-Sadiq a.s ne ek aur riwayat mein farmaya: “Hamare silsile mein, Al-Qaim ke baad, gyarah Mahdi Hussein a.s ki nasal se honge.” (Bihar Al-Anwar Vol. 53, Safha 145). Aur is riwayat mein, Qaim pehla Mahdi hai, Imam Al-Mahdi a.s nahi, kyun ke Imam Al-Mahdi a.s ke baad barah Mahdi hain.
Imam Muhammad Al-Baqir a.s ne pehle Mahdi ki tashreeh mein farmaya: “Woh shaks jiska rang surkh ho, khaali aankhein ho, jori hui bhawen na ho, chhati chori ho, sar mein khushki (dandruff) ho, aur chehre par ek nishan ho. Allah Musa a.s par apni rehmat nazil kare.” (AlGhayba – Muhammad AlNomani, Safha 223).
Ameer-ul-Momineen, Imam Ali a.s ne ek lambi riwayat mein farmaya: “Unmein se pehla Basra se hoga aur aakhri Ebdal se.” (Bashaarat Al-Islam, Safha 249, Beirut 1999).
Imam Al-Sadiq a.s ne ek lambi riwayat mein Qaim a.s ke maan-ne walon ka zikr kiya: "…aur Basra se…Ahmed…" (Bisharat al-Islam, Safha 148).
Imam Al-Baqir a.s ne farmaya: "Qa’im ke do naam honge; ek chhupa hua aur ek zahir kiya gaya. Zahir naam Muhammad hai aur chhupa naam Ahmed." (Kamal Al-Din, Juz 2, Safha 653, Item 57).
Ahmed pehle Mahdi ka naam hai, aur Muhammad Imam Al-Mahdi a.s ka naam hai, jaisa ke Nabi Muhammad s.a.w.a ki wasiyat se wazeh hota hai.
Imam Al-Baqir a.s ke mutaliq: "Allah Ta'ala ke paas Talqan mein ek khazana hai, na sona, na chandi, balki 12 hazar log Khurasan se. Unka nara hoga ‘Ahmed Ahmed.’ Unka sardar Hashim ki nasal ka ek naujawan hoga jo ek surkh patti bandhkar ek surkhi wali khachar par sawar hoga, aur main usey dekh raha hoon ke woh Farat ko paar kar raha hai. Jab tum iske baare mein suno, to uski taraf daur jao, chahe tumhein barf par ghisak kar kyun na jana pade." (Montakhab Al-Anwar Almodi’a, Safha 343).
Ahmed pehle Mahdi ka naam hai, aur kitab Al-Malahim wal Fitan mein Sayed Bin Tawos Al-Hassany ne Safha 27 par likha hai: "Ghazabnaak Shehzada na yeh hai aur na woh, balki ek Wali hai jo Yamani hai."
Isi kitab ke Safha 80 par likha hai: "Woh log ikattha honge aur dekhenge ke kis se bay'at karein, aur jab yeh soch rahe honge, ek ajnabi awaaz sunenge, jo na kisi insan ne boli hogi aur na kisi jinn ne: 'Fulan shaks ke saath bay'at karo – uska naam ye hai. Woh na yeh hai aur na woh, balki ek Khalifa (Wali) hai jo Yamani hai.'"
Sheikh Ali Al-Korani ne apni kitab Mojam Ahadees Al-Imam Al-Mahdi a.s ke Chapter 1, Safha 299 par likha: "Mahdi sirf Quraysh se hoga, aur Waliyat sirf unmein hogi, lekin uska asal aur nasab Yemen se hoga."
Yeh sifaat Fatahmand Yamani ki sifaat hain, aur yeh hi sifaat pehle Mahdi ki hain, kyunki yeh dono asal mein ek hi shaks hain, jaisa ke upar wazeh kiya gaya. Agar aap zyada maloomat chahte hain, to suno, ke Al-Yamani woh hai jo Muqaddas Zahoor ke doran raasta saaf karega. Woh 313 logon mein se ek hai aur Imam Al-Mahdi a.s ko parcham supurda karega.
Iske ilawa, Pehla Mahdi bhi Muqaddas Zahoor ke doran mojood hoga aur Imam Al-Mahdi a.s par sabse pehla imaan laane wala hoga Zahoor ke ibtida mein aur unke qayaam se pehle. Isliye zaruri hai ke in dono mein se ek doosre par “Hujjah” ho. Aur chunke Imaman aur Mahdiyan tamaam makhluqat par Allah ki Hujjah hain, aur Pehla Mahdi unmein se hai, to Pehla Mahdi Yamani par Hujjah hoga – Agar, yeh dono kirdar asal mein ek hi shaks hain.
Is liye Pehla Mahdi woh leader hoga jo raasta saaf karne ki inqilab ka sarbaraah hoga, aur Al-Yamani ka kirdar dosra ho jayega, jo ghalat hai. Kyunki Yamani Muqaddas Zahoor ke doran harakat ka asal rehnuma hai. Is wajah se zaroori hai ke Pehla Mahdi hi Yamani ho aur Yamani hi Pehla Mahdi ho.
Toh, Yamani ka naam Ahmad hai, woh Basra se hai, uske daaye gaal par nishan hai, apni zuhoor ki shuruat mein ek jawan hai, uske sar mein rasha hai (dandruff), aur woh Qur’an, Taurat aur Injeel ke baare mein sabse zyada ilm rakhta hai Imamon ke baad. Usse "Mahdi" kaha jata hai, woh ek Masoom Imam hai jise logon ko maanna zaroori hai. Koi bhi Musalman usse munh na morde, aur jo munh modayga woh dozakh walon mein se hai, kyunki woh Haq aur Seedhe Raste ki taraf bulata hai, aur woh Imam Al-Mahdi a.s ki taraf bulata hai… aur… aur woh tamaam sifaat jo Imam Al-Mahdi ke baare mein riwayaton mein aayi hain Pehle Mahdi ke liye hain.
Agar maloomat chahiye ho, to yeh kitabein dekhein: Kitab Ghaybat An-No’ Amani, Ghaybat Attossi, Ikmal Addin, aur Bihar Al’ Anwar (Jild 52 aur 53), aur riwayaton ki doosri kitaabein.
Jo baat kehni baaqi hai woh yeh hai ke Yamani ke tamaam followers jo 313 mein se hain aur jo Imam a.s ke saath hain, unhein "Yamaniyoon" kaha jata hai. Kyunke woh apne rehnuma Al-Yamani ke saath seedha talluq rakhte hain, aur ismein Sana’a ka Yamani aur Iraq ka Yamani bhi shaamil hain.
Qasam hai Chand ki! 74:32 Aur raat ki jab woh rukhst hoti hai 74:33 Aur subah ki jab woh chamakti hai 74:34 Yeh beshak sabse badi nishaniyon mein se ek hai 74:35 Insano ke liye ek tanbeeh 74:36 Har us shakhs ke liye jo aage badhne ya peechay hatne ka irada rakhta hai 74:37 Har nafs apne aamal ke badle mein girwi hai 74:38 Siwaye un logon ke jo Al-Yamin ke saathiyon mein hain 74:39 Woh jannaton mein ek dusre se sawal karenge 74:40 Mujrim logon ke baare mein 74:41 Tumhe kis cheez ne is jalti hui aag mein pahunchaya? 74:42 Woh jawab denge: Hum namaz padhne walon mein se nahi thay 74:43 Aur na hum mohtaajon ko khilane walon mein se thay 74:44 Aur hum behuda guftagu karne walon ke saath mashgool rahte thay 74:45 Aur hum Roz-e-Hisaab ko jhutlate rahte thay 74:46 Jab tak woh Haqeeqat hum par aayi 74:47 Us din koi sifarish karne wala unke kaam nahi aayega 74:48 Toh ab woh nasihat se kyun phir rahe hain 74:49 Jaise woh ghabrayi hui gadhay hoon 74:50Jo sher se bhag rahe hoon! 74:51 Nahi, unmein se har ek yeh chah raha hai ke uske liye khuli kitaabein bheji jayein 74:52 Nahi, yeh haqeeqat hai ke woh Aakhirat ka khauf nahi rakhte 74:53 Nahi, beshak yeh ek nasihat hai 74:54 Toh jo chaahe isse sabaq le 74:55 Aur woh sirf tabhi sabaq leinge jab Allah chahega. Woh khauf ka bhi Ma’soor hai aur Rehmat ka bhi Ma’soor hai. 74:56 Sureh Mudassir
“Chand” ka zikar yahan Khalifa ke liye hai.
“Raat” zalimon ke dor ki taraf ishara hai.
Aur “Subah” Imam Al-Mahdi a.s ki roshni aur unke zahoor ke ibtida ka ishara hai, jo unke Khalifa ke zariye hota hai. Yeh usi tarah hai jaise suraj ki roshni ki ibtida subah se hoti hai, kyunke woh Suraj hain.
{Yeh sabse azeem nishaniyon mein se ek hai} yeh chhoti qayamat aur teen azeem ilahi waqiyat ka zikr hai. Yeh teen waqiyat hain: chhoti qayamat, rajat (waapsi), aur badi qayamat. {Insano ke liye ek tanbeeh} yeh ek darane wala hai, jo Khalifa aur pehle Mahdi a.s hain (Yamani). Imam Al-Mahdi a.s unhein ek basharat dene wale aur darane wale ke taur par bhejenge, aur unke haathon mein sakht azaab hoga, taa ke jo chaahe aage barhe aur jo chaahe Imam Al-Mahdi a.s ke qaflay se peeche reh jaye.
{Har nafs apne aamal ke badle mein girwi hai} yeh wazeh hai, kyunke har insaan ke aamaal aur kartooton ke mutabiq uska faisla hoga.
{Siwaye un logon ke jo Al-Yamin ke saathiyon mein hain} yeh log faislay se mehfooz hain, aur yeh “Qareeb” log hain, jo Yamani ke followers hain aur 313 mein se hain, jo Imam Al-Mahdi a.s ke saathiyon mein shamil hain. Yeh log bina kisi hisaab ke jannat mein dakhil honge.
Allah Ta’ala farmata hai:
{Agar woh qareeb logon mein se ho} 88
Toh uske liye sukoon, in’aam, aur ek khushi ka baagh hai (89).
(39) Woh jannaton mein ek dusre se sawal karenge (40) Mujrim logon ke baare mein (41) Tumhe kis cheez ne is jalti hui aag mein pahunchaya? (42) Woh jawab denge: Hum un logon mein se nahi thay jo namaz padhte thay (43)
Yani, hum un logon mein se nahi thay jo Allah ke wali ki pairwi aur ita’at karte, aur na hi unke wasi aur Imam Al-Mahdi a.s ke pehle Mahdi (mashhoor Yamani) ki pairwi karte thay. Aur Yamani ke baare mein kaha gaya hai: (Yeh har Musalman par wajib hai ke usse mooh na modhe, aur jo aisa karega woh jahannum walon mein se hoga).
Allah humein kaafi hai aur woh behtareen kaar saaz hai.
Hazrat Ali a.s ko Muawiya bin Hind (Allah us par laanat kare) ke saath azmaya gaya, jiske paas aise log aaye jo ek oontni aur oont ke darmiyan farq karne se qasir thay. Aur aaj mujhe unhi parikshon se guzarna pad raha hai jo Amir-ul-Momineen a.s ne dekhi, magar yahan sattar Muawiya hain, aur sab aise logon ke saath hain jo oontni aur oont mein farq nahi kar sakte. Allah un baaton se kaafi hai jo woh bayaan karte hain.
Qasam hai Allah ki, Allah ke Rasool s.a.w.a ki, aur mere baap dada Imamon a.s ki, unhone meri haqeeqat ke mutaliq koi baat nahi chhodi magar use wazeh kar diya. Unhone mujhe bohot tafseel ke saath bayan kiya, mera naam, mera maqam sab wazeh kar diya. Is bayan ke baad meri haqiqat mein koi dhundh ya shak nahi reh gaya. Meri baat din ke suraj ki tarah roshan hai:
“Main pehla Mahdi hoon aur mashhoor Yamani hoon.”
Ahmed AlHasan